By every means he laboured earnestly to secure an equal opportunity of leading a useful and happy life for all men and women. He championed the cause of women--of their freer life and their more active and public part in national service. He found the selective agency, which was to work for the amelioration he desired, in a higher form of sexual selection, which will be the prerogative of women; and therefore woman's position in the not distant future "will be far higher and more important than any which has been claimed for or by her in the past." When political and social rights are conceded to her on equality with men, her free choice in marriage, no longer influenced by economic and social considerations, will guide the future moral progress of the race, restore the lost equality of opportunity to every child born in our country, and secure the balance between the sexes. "It will be their (women's) special duty so to mould public opinion, through home training and social influence, as to render the women of the future the regenerators of the entire human race." He was acutely anxious that his ideals should be realised on earth by the masses of the people. He had a large and noble vision of their future. And he had his plan for their immediate redemption--national ownership of the soil, better housing, higher wages, certainty of employment, abolition of preventable diseases, more leisure and wider education, not merely for the practical work of obtaining a livelihood but to enable them to enjoy art and literature and song. His opposition to Eugenics (to adopt the word introduced by Galton, which Wallace called jargon) sprang from his idealism and his love of the people, as well as from his scientific knowledge. On the social side he thought that Eugenics offered less chance of a much-needed improvement of environment than the social reforms which he advocated, whilst on the scientific side he believed that the attempt, with our extremely limited knowledge, to breed men and women by artificial selection was worse than folly. He feared that, as he understood it, Eugenics would perpetuate class distinctions, and postpone social reform, and afford quasi-scientific excuses for keeping people "in the positions Nature intended them to occupy," a scientific reading of the more offensive saying of those who, having plenty themselves, believe that it is for the good of the lower classes to be dependent upon others. "Clear up," he said to the present writer one day, when we drifted into a warm discussion of the teachings of Eugenists; "change the environment so that all may have an adequate opportunity of living a useful and happy life, and give woman a free choke in marriage; and when that has been going on for some generations you may be in a better position to apply whatever has been discovered about heredity and human breeding, and you may then know which are the better stocks."