Alfred the Great : $b containing chapters on his life and times
History
Alfred the Great : $b containing chapters on his life and times
Alfred, King of England, 849-899; Great Britain -- History -- Alfred, 871-899
It has never been satisfactorily decided what kind of object is meant by
the “æstel” which accompanied every one of the presentation copies of the
_Hierdebóc_. Dr. Sweet translates thus: “And on each there is a clasp
worth fifty mancus. And I command in God’s name that no man take the
clasp from the book, or the book from the minster.” Dr. Bosworth, in his
Dictionary, explained æstel as a writing-tablet, and identified the word
with “astula” in Du Cange. Now it is not easy to see the propriety of
combining so personal a thing as a note-book with a volume designed for
common use. Nor could such an object be a fixture upon the great book,
which is what the king’s phrase (ón ælcre bið) seems to require. On the
other hand, Dr. Sweet’s clasp is indeed a fixture, but of such a kind as
to be a part of the book itself which could not be removed without wilful
mutilation, and it does not appear that the king in his injunction is
apprehensive of so flagrant an outrage as that.
My own impression is that the clue to the interpretation is furnished by
a Glossary of the eleventh century, which gives “indicatorium” as the
equivalent of æstel (Wright-Wülker, i. 327). I imagine a marker either of
metal or of wood with metal fittings, so constructed as to be fixed upon
the binding, and to bring a small plank across the page wherever desired.
This would keep the parchment flat when apt to buckle, would mark the
reader’s or transcriber’s place, and would minimise the risk of injury by
fingering. It would be attached to one of the boards only in a movable
way, perhaps with a screw, and consequently would require a strict and
imperative rule to secure it from misplacement. The derivation might well
be from “astula” (= assula).
This great epistolary Preface is followed by a second, of another theme
and another type. The first is conceived in the statesmanlike spirit of
a king who is meditating of civil order and education in a country that
has almost lapsed into barbarism. The second is the utterance of the
literary artist concerning the book he has translated, the author and his
merits, and the weight of his authority, not disregarding the history and
transmission of the very codex over which he has been at work. The first
of these prefaces is in strong and ragged prose; the second is in heroic
verse, which recalls the tradition that Alfred was fond of the old songs
of his native land.
Þis ærendgewrit Agustinus
ofer sealtne sæ suðan brohte
ieg-buendum, swa hit ær fore
adihtode drihtnes cempa
Rome papa. Ryhtspell monig 5
Gregorius gleawmod gind wód
ðurh sefan snythro searoðonca hord.
Forðæm he monncynnes mæst gestriende
rodra wearde, Romwara betest,
monna módwelegost, mærðum gefrægost. 10
Public-domain text, read in full here on John Shaqi.
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