Algeria from withinBodley, R. V. C. (Ronald Victor Courtenay)
History
Algeria from within
Bodley, R. V. C. (Ronald Victor Courtenay)
Algeria -- Description and travel
Unlike most oases of the south, where water comes gushing out of
the ground and is directed by artificial channels to irrigate the
gardens, there was no surface water at all on the site chosen by
these people to found their cities. Every palm-tree planted, every
seed sown had to be watered artificially from wells, and if one looks
at the broad oasis, with its thousands of palm-trees, and when one
realizes that when the Mzabites first came the land was as barren
as that seen from the road, the feat performed leaves one amazed.
The system of drawing water has, moreover, not changed since those
days. The well is sunk and a kind of tank is built beside it, with
channels leading out to the parts of the land to be irrigated.
A sloping path is constructed, down which walks a camel with
a rope tied to its neck, while at the other end of the rope is
a skin resting at the water-level. When the camel gets to the
end of his walk the skin reaches the surface and by an ingenious
contrivance pours its contents into the tank; the camel returns
to the well, thus lowering the skin to the water again, and the
process recommences. The creaking sound of the pulley drawing up
the skin has a certain curious charm reminding one of Egypt.
Occasionally, but very occasionally, the rain comes, and to meet
this possibility barrages have been made across every little valley
in order to form small lakes. Beside every path or rock, gutters
have been constructed leading to one center where the water can
be stored. A rain-storm in the Mzab is worth untold millions to
its inhabitants.
And yet the Mzabite is not a farmer in any sense of the word, and
unless he is himself forced through poverty to work in the garden
he will avoid all contact with the soil and employ Arabs to look
after the land. He is essentially a merchant, living in his shop and
opposed to all outdoor life, all sport or anything military. This
antipathy to war again raises the question as to whether he is really
pure Berber. His cousins the Touaregs, the men of the Aurès and the
Kabyle Mountains, the people of the Riff, are all born warriors. Why,
then, has the Mzabite never been able to defend himself?
Public-domain text, read in full here on John Shaqi.
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