Signs and omens of a coming general insurrection appeared on all sides;
there was no lack of prodigies, visions, or popular rumours, and the
Mohammedans became possessed with the idea that the last hour of their
rule in Greece had struck. Ali Pacha favoured the general
demoralisation; and his agents, scattered throughout the land, fanned
the flame of revolt. Ismail Pacha was deprived of his title of
Seraskier, and superseded by Kursheed Pacha. As soon as Ali heard this,
he sent a messenger to Kursheed, hoping to influence him in his favour.
Ismail, distrusting the Skipetars, who formed part of his troops,
demanded hostages from them. The Skipetars were indignant, and Ali
hearing of their discontent, wrote inviting them to return to him, and
endeavouring to dazzle them by the most brilliant promises. These
overtures were received by the offended troops with enthusiasm, and
Alexis Noutza, Ali’s former general, who had forsaken him for Ismail,
but who had secretly returned to his allegiance and acted as a spy on
the Imperial army, was deputed to treat with him. As soon as he arrived,
Ali began to enact a comedy in the intention of rebutting the accusation
of incest with his daughter-in-law Zobeide; for this charge, which,
since Veli himself had revealed the secret of their common shame, could
only be met by vague denials, had never ceased to produce a mast
unfavourable impression on Noutza’s mind. Scarcely had he entered the
castle by the lake, when Ali rushed to meet him, and flung himself into
his arms. In presence of his officers and the garrison, he loaded him
with the most tender names, calling him his son, his beloved Alexis, his
own legitimate child, even as Salik Pacha. He burst into tears, and,
with terrible oaths, called Heaven to witness that Mouktar and Veli,
whom he disavowed on account of their cowardice, were the adulterous
offspring of Emineh’s amours. Then, raising his hand against the tomb of
her whom he had loved so much, he drew the stupefied Noutza into the
recess of a casemate, and sending for Basilissa, presented him to her as
a beloved son, whom only political considerations had compelled him to
keep at a distance, because, being born of a Christian mother, he had
been brought up in the faith of Jesus.
Public-domain text, read in full here on John Shaqi.
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