The Greeks were now everywhere proclaiming their independence, and Kursheed found himself unexpectedly surrounded by enemies. His position threatened to become worse if the siege of Janina dragged on much longer. He seized the island in the middle of the lake, and threw up redoubts upon it, whence he kept up an incessant fire on the southern front of the castle of Litharitza, and a practicable trench of nearly forty feet having been made, an assault was decided on. The troops marched out boldly, and performed prodigies of valour; but at the end of an hour, Ali, carried on a litter because of his gout, having led a sortie, the besiegers were compelled to give way and retire to their intrenchments, leaving three hundred dead at the foot of the rampart. “The Pindian bear is yet alive,” said Ali in a message to Kursheed; “thou mayest take thy dead and bury them; I give them up without ransom, and as I shall always do when thou attackest me as a brave man ought.” Then, having entered his fortress amid the acclamations of his soldiers, he remarked on hearing of the general rising of Greece and the Archipelago, “It is enough! two men have ruined Turkey!” He then remained silent, and vouchsafed no explanation of this prophetic sentence. Ali did not on this occasion manifest his usual delight on having gained a success. As soon as he was alone with Basilissa, he informed her with tears of the death of Chainitza. A sudden apoplexy had stricken this beloved sister, the life of his councils, in her palace of Libokovo, where she remained undisturbed until her death. She owed this special favour to her riches and to the intercession of her nephew, Djiladin Pacha of Ochcrida, who was reserved by fate to perform the funeral obsequies of the guilty race of Tepelen. A few months afterwards, Ibrahim Pacha of Berat died of poison, being the last victim whom Chainitza had demanded from her brother. Ali’s position was becoming daily more difficult, when the time of Ramadan arrived, during which the Turks relax hostilities, and a species of truce ensued. Ali himself appeared to respect the old popular customs, and allowed his Mohammedan soldiers to visit the enemy’s outposts and confer on the subject of various religious ceremonies. Discipline was relaxed in Kursheed’s camp, and Ali profited thereby to ascertain the smallest details of all that passed.