These doubts weighed heavily upon me as I left the Plenary Session. But in the group of exultant Americans who that day saw the world made over I had no desire to voice them. There was only one of my friends to whom I could confide my fears—that was Auguste Jaccaci, a doubting Thomas with profound faith in some things (I never quite made out what): beauty and a directing God, I think. The night after the signing of the Covenant, Jac and I sat long in troubled silence over our coffee and _petit verre_, for neither of us could believe that the signing of a paper by however many nations could in itself bring immediate peace to the world. Still I believed with all my heart in the attempt. My business now as a journalist and a lecturer, I told myself, was to explain the intent of the Covenant, what it set out to do, also to warn that it must be given time to work out its salvation. Before leaving America for the Peace Conference I had signed a contract to go for ten weeks of the summer of 1919 on a Chautauqua circuit in the Northwest. By this time I had an understanding with my sponsors that I should be allowed to talk on what I had seen and heard at the Peace Conference. I now hurried home to fill that contract. I had hardly landed before I realized how bitter was the political attack on the Covenant. Would audiences in the Northwest listen to its defense? But I did not allow this worry to intrude itself into my lecturing. In fact it was not in me to worry, once on the road, for I quickly discovered I was making what would probably be the most interesting trip of my life. And so it turned out. The country was incredibly exciting and of endless variety. I joined a circuit already ten weeks old in northern Utah. We skirted the Great Salt Lake and traveled from one Mormon settlement to another. It amuses me now to remember how surprised I was to discover that Mormons were like Gentiles, that I at once felt towards them exactly as I did towards different religious sects at home. True, the attempt of taxi drivers, hotel clerks, baggagemen, to convert me when they caught me idle in their vicinity was a bit disconcerting at first, but I soon began to expect it and to find interest in their arguments. After Utah came the lava country of southern Idaho along the Snake River. We climbed over the mountains into Oregon, went down the Columbia, over to the sea, up the coast to Portland, Tacoma, Seattle. We were in the Yakima apple country and in the berry fields of Puyallup, and everywhere in cherry orchards, such cherries as I had never imagined.