All in the Day's Work: An AutobiographyTarbell, Ida M. (Ida Minerva)
History
All in the Day's Work: An Autobiography
Tarbell, Ida M. (Ida Minerva)
Journalists -- United States -- Biography; Tarbell, Ida M. (Ida Minerva), 1857-1944
But the multitude of hard-working and fairly satisfied men and women
were not all the poor with whom I came close. There were those who could
find no work; there were many of them, for the long world depression of
the nineties was on its way. The winter of ’91 and ’92 was a cruel one,
and the museums, libraries, lecture rooms, churches where I went about
my daily duties were swarmed with poor souls trying to deceive the
guardians into thinking that they had come to study pictures, read
books, listen to lectures, to confess their sins or listen to mass. The
guardians only saw them when they became a crowd or attempted to camp
for the day. Most pathetic to me were their efforts to make furtive
toilets, taking a comb from a pocket to smooth tangled hair, scissors to
cut the fringe from a frayed cuff.
There were soup kitchens to keep them from starving, though many a one
starved or froze or ended his misery in the Seine that winter. At one of
these kitchens I officiated for a brief time. It was run by the McAll
Mission in the Faubourg Saint-Antoine. I was not there as a Samaritan
but as a reporter looking for copy. What could I do for them but tell
Americans what a few Americans were doing in Paris to ease the vast
misery? It might bring a few sous for soup. I believe it did.
But they pulled less strongly on my sympathy than a class of the poor
which I found to be in our Quarter—men and women no longer young, past
the employing age, who lived alone on tiny incomes, sometimes the fruit
of their own past thrift, sometimes an inheritance, again the gift of a
friend. I watched and speculated about how they did it, the more
seriously because I asked myself if the day might be coming when I
should belong to this class. If I ever did, I hoped I could carry it off
with as much dignity as the one called the Countess on our street. She
lived _sous les toits_ in a high house opposite me, a tall, erect,
white-haired woman in a gown and cape of faded and patched silk which
still showed its quality as did its wearer. More than once I watched her
stop late at night at the garbage can on the sidewalk opposite, turning
over its contents. Many of the tradespeople seemed to feel that she
honored them when she came in to buy an occasional egg or apple. She was
so gracious, so completely _grande dame_. One day I heard the woman from
whom I bought my café au lait say: “Will not Madame honor me by trying
my coffee? It is still hot.” She was pouring out a cup as she said it,
and the Countess with a benignant smile said, “If that will give you
pleasure, my good Marie.” She needed it. Marie knew that, but Marie was
more than paid by that smile. “It is a great honor,” she told me lest,
being a foreigner, I did not understand the Countess, “to have so great
a lady come into one’s shop.” There it was again, another standard than
money, the standard of class, breeding, cultivation, the grand manner.
Public-domain text, read in full here on John Shaqi.
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