All Men are GhostsJacks, L. P. (Lawrence Pearsall)
Philosophy
All Men are Ghosts
Jacks, L. P. (Lawrence Pearsall)
Short stories; Supernatural -- Fiction
Mr Jeremy was a regular church-goer. The Church in his eyes was part of
the established order of Nature, on due observance of which the farmer's
welfare depends, and merely extended into the next world those desirable
results which sound instincts, punctuality, and "putting your back into
it" produced in this. On week-days Mr Jeremy farmed the broad acres of
the "Dook"; on Sundays he farmed Palestine, and occasionally drove a
straight furrow clean across the back of the Universe. To both
operations he applied the same methods, the same instincts, the same
ideas. I confess that I have often smiled with the air of a superior
person when listening to a highly trained Cathedral choir proclaiming to
the strains of great music that "Moab was their washpot"; but when Mr
Jeremy repeated the words in the village church I felt that he spoke the
truth, and I went away with a clearer conception of Moab than I have
ever gained from the works of Kuenen or Cheyne. "Moab," I reflected,
"can be no other than the little field on the hillside, where Jeremy
washes his sheep in the pool behind the willows." Again, I was morally
certain that if Jeremy had lived in the neighbourhood of Edom he would
have "cast out his shoe" upon that country, accurately aiming the
missile at the head of any rascally Edomite who happened to be prowling
about with a rabbit-snare in his pocket. So too when he shouted
"Manasseh is mine"--he always shouted the Psalms--I was sure that
Manasseh really was his, in a tenant-farmer way of speaking, and that
next Thursday he would begin to rip up Manasseh with his great steam
plough, and reap in due course a crop of forty bushels to the acre,
paying the "Dook" a high rent for the privilege. Nor was Jeremy making
any idle boast when he thundered out his further intentions, which were
"to divide Sichem," "to mete out the valley of Succoth," and "to
triumph" over Philistia. All this was Pragmatism of the purest water;
you were sure he would keep his promise to the letter; you were glad for
Sichem and Succoth, which were to be "divided" and "meted out," though
perhaps a little sorry for the Philistines, who were to be "triumphed
over," that a man like Jeremy should have undertaken the business; but
you recognised that no better man for the job could be found anywhere
than he. To be sure, Mr Jeremy, although he would have gladly boiled
the whole Liberal Party in coppers, was much too tender-hearted to wish
that anybody's little ones should be dashed against the stones; but I
believe that in his innermost thought he launched the words against
"them tarnation sparrers" and "that plague o' rats." On the whole, no
one who listened to Mr Jeremy's repetition of these Psalms could doubt
their entire appropriateness as a religious exercise for men such as he,
or refrain from hoping that they would never be expunged from the Book
of Common Prayer until the last British farmer had gone to church for
the last time.
Public-domain text, read in full here on John Shaqi.
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