Therefore, my friends, be not ashamed to have felt acutely. Be not ashamed to feel acutely still, till all danger is past, or even long after all danger is past; when you look back on what might have been, and what it might have brought, ay, must have brought, if not to you, still to your children after you. For so you will show yourselves worthy descendants of your forefathers: so you will show yourselves worthy citizens of this British empire. So you will show yourselves, as I believe, worthy Christian men and women. For Christ, the King of kings and subjects, sends all sorrow, to make us feel acutely. We do not, the great majority of us, feel enough. Our hearts are dull and hard and light, God forgive us; and we forget continually what an earnest, awful world we live in--a whole eternity waiting for us to be born, and a whole eternity waiting to see what we shall do now we are born. Yes; our hearts are dull and hard and light; and, therefore, Christ sends suffering on us to teach us what we always gladly forget in comfort and prosperity--what an awful capacity of suffering we have; and more, what an awful capacity of suffering our fellow-creatures have likewise. We sit at ease too often in a fool's paradise, till God awakens us and tortures us into pity for the torture of others. And so, if we will not acknowledge our brotherhood by any other teaching, He knits us together by the brotherhood of common suffering. But if God thus sends sorrow to ennoble us, to call out in us pity, sympathy, unselfishness, most surely does He send for that end such a sorrow as this, which touches in all alike every source of pity, of sympathy, of unselfishness at once. Surely He meant to bow our hearts as the heart of one man; and He has, I trust and hope, done that which He meant to do. God grant that the effect may be permanent. God grant that it may call out in us all an abiding loyalty. God grant that it may fill us with some of that charity which bears all things, hopes all things, believes all things, which rejoices not in iniquity, but rejoices in the truth; and make us thrust aside henceforth, in dignified disgust, the cynic and the slanderer, the ribald and the rebel.