St John ii. 11. "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory." This word glory, whether in its Greek or its Roman shape, had a very definite meaning in the days of the Apostles. It meant the admiration of men. The Greek word, as every scholar knows, is derived from a root signifying to seem, and expresses that which a man seems, and appears to his fellow men. The Latin word glory is expressly defined by Cicero to mean the love, trust, and admiration of the multitude; and a consequent opinion that the man is worthy of honour. Glory, in fact, is a relative word, and can be only used of any being in relation to other rational beings, and their opinion of him. The glory of God, therefore, in Scripture, must needs mean that admiration which men feel, or ought to feel for God. There is a deeper, an altogether abysmal meaning for that word: "And now, O Father, glorify thou me with thy own self, with the glory which I had with thee before the world was." But on that text, speaking of the majesty of the ever- blessed Trinity, I dare not attempt to comment; though, could I explain it, I should. When St. John says that Christ manifested forth His glory, and His disciples believed on Him, it is plain that He means by His glory that which produced admiration and satisfaction, not alone in the mind of God the Father, but in the minds of men. Now, what the Romans thought glorious in their days is notorious enough. No one can look upon the picture of a Roman triumph without seeing that their idea of glory was force, power, brute force, self-willed dominion, selfish aggrandizement. But this was not the glory which St. John saw in Christ, for His glory was full of grace, which is incompatible with self- will and selfishness. The Greek's meaning of glory is equally notorious. He called it wisdom. We call it craft--the glory of the sophist, who could prove or disprove anything for gain or display; the glory of the successful adventurer, whose shrewdness made its market out of the stupidity and vice of the barbarian. But this is not the glory of Christ, for St. John saw that it was full of truth. Therefore, neither strength nor craft are the glory of Christ; and, therefore, they are not the glory of God. For the glory of Christ is the glory of God, and none other, because He is very God, of very God begotten. In Christ, man sees the unseen, and absolute, and eternal God as He is, was, and ever will be. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him:"--and that perfectly and utterly; for in Him dwells all the fulness of the Godhead bodily, so that He Himself could say, "He that hath seen me hath seen the Father." This is the Catholic Faith. God grant that I may believe it with my whole heart. God grant that you may believe it with your whole hearts likewise, and not merely with your intellects and brains.