But how could that be? We know nothing of what these debtors were. All we know is that one believed that he owed the Lord a hundred measures of oil; and another believed that he owed him a hundred measures of wheat; and that the steward told one to put down in his bill eighty, and the other fifty. Now suppose that the steward had been cheating and oppressing these men, as was common enough in those days with stewards, and has been common enough since; suppose that he had been charging them more than they really owed, and, it may be, putting the surplus into his own pocket, and so wasting his master's goods--that the one really owed only eighty measures of oil, and the other really owed only fifty of wheat; what could be more simple, or more truly wise either, when he was found out, than to do this--to go round to the debtors and confess: I have been overcharging you; you do not owe what I have demanded of you; take your bill and write four-score, for that is what you really owe? This is but a guess on my part. But all other explanations are only guesses likewise, because we do not know how business was transacted in those days and in that country. We do not know whether these debtors were tenants, paying rent in kind, or traders to whom goods had been advanced, or what they were. We do not know whether the steward was agent of the estate, or house steward, or what he was. But this we do know--that to mend one act of villainy by committing a fresh one, is not wisdom, but foolishness; and we may be sure that our Lord would never have held up the unjust steward as an example to us, or quoted his master's opinion of him, if all he did was to commit fraud on fraud, and make bad worse, thereby risking his own more utter ruin. And this view of the parable surely agrees with our Lord's own lesson, which He draws from it. "And I say unto you, Make to yourselves friends of the mammon of righteousness." But what does that mean? Wise men have been puzzled by that text as much as by the parable; but surely our Lord Himself explains it in the verses which follow: "He that is faithful in that which is least, is faithful also in much; and he that is unjust in that which is least, is unjust also in much." He that is FAITHFUL. The unjust steward was commended for acting wisely. Now, it seems the way to act wisely is to act faithfully--that is honestly. Our Lord bids us copy the unjust steward, and make ourselves friends of the mammon of unrighteousness. Now, it seems, He tells us that the way to make friends of men by money transactions is to deal faithfully and honestly by them. This then was perhaps why the Lord commended the unjust steward, because he had been converted in time, and seen his true interest; and for once at least in his life become just. He had found out that after all, honesty is the best policy; as God grant all of us may find out if any of us have not found it out already. Honesty is the best policy.