Philosophy; Russian literature -- History and criticism
All kinds of literature are good, except the tedious, said Voltaire.
We may enlarge the idea. All men and all activities are good, except
the tedious. Whatever your failings and your vices, if you are only
amusing or interesting all is forgiven you. Accordingly, frankness and
naturalness are quite rightly considered doubtful virtues. If people
say that frankness and naturalness are virtues, always take it _cum
grano salis_. Sometimes it is permissible and even opportune to fire
off truth of all sorts. Sometimes one may stretch oneself like a log
across the road. But God forbid that such sincere practices should be
raised into a principle. To out with the truth at all times, always to
reveal oneself entirely, besides being impossible to accomplish, never
having been accomplished even in the confessions of the greatest men,
is moreover a far more risky business than it seems. I can confidently
assert that if any man tried to tell the whole truth about himself, not
metaphorically, for every metaphor is a covering ornament, but in plain
bare words, that man would ruin himself for ever, for he would lose
all interest in the eyes of his neighbours, and even in his own eyes.
Each of us bears in his soul a heavy wound, and knows it, yet carries
himself, _must_ carry himself as if he were aware of nothing, while all
around keep up the pretence. Remember Lermontov:
_Look! around you, playfully_
_The crowd moves on the usual road_.
_Scarce a mark of trouble on the festive faces_,
_Not one indecent tear_!
_And yet is barely one amongst them_
_But is crushed by heavy torture_,
_Or has gathered the wrinkles of young age_
_Save from crime or loss_.
Public-domain text, read in full here on John Shaqi.
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