Philosophy; Russian literature -- History and criticism
It is boring and difficult to convince people, and after all, not
necessary. It would be much better if every individual kept his own
opinions. Unfortunately, it cannot be. Whether you like it or not, you
have to admit the law of gravitation. Some people find it necessary
to admit the origin of man from the monkey. In the empirical realm,
however humiliating it may be, there are certain real, binding,
universal truths against which no rebellion will avail. With what
pleasure would we declare to a representative of science that fire does
not burn, that rattlesnakes are not poisonous, that a fall from a high
tower is perfectly agreeable, etc., etc., supposing he were obliged
to prove to us the contrary. Unluckily the scientific person is free
from the burden of proof: nature proves, and thoroughly. If nature,
like metaphysics, set out to compel us through syllogisms or sermons
to believe in her, how little she would get out of us. She is much
more sagacious. Morality and logic she has left to Hegel and Spinoza,
for herself she has taken a cudgel. Now then, try to argue against
_this_! You will give in against your will. The cleverest of all the
metaphysicians, Catholic inquisitors, imitated nature. They rarely
tried the word, and trusted to the fire of faggots rather than of the
heart. Had they only had more power, it would not be possible to find
two people in the whole world disbelieving in the infallibility of the
Pope. Metaphysical ideas, dreamily expecting to conquer the world by
reasoned exposition, will never attain dominion. If they are bent on
success, let them try more effective methods of convincing.
35
Public-domain text, read in full here on John Shaqi.
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