Philosophy; Russian literature -- History and criticism
_Practical advice_.--People who read much must always keep it in mind
that life is one thing, literature another. Not that authors invariably
lie. I declare that there are writers who rarely and most reluctantly
lie. But one must know how to read, and that isn't easy. Out of a
hundred book-readers ninety-nine have no idea what they are reading
about. It is a common belief, for example, that any writer who sings of
suffering must be ready at all times to open his arms to the weary and
heavy-laden. This is what his readers feel when they read his books.
Then when they approach him with their woes, and find that he runs away
without looking back at them, they are filled with indignation and talk
of the discrepancy between word and deed. Whereas the fact is, the
singer has more than enough woes of his own, and he sings them because
he can't get rid of them. _L'uccello canto, nella gabbia, non di gioia
ma di rabbia_, says the Italian proverb: "The bird sings in the cage,
not from joy but from rage." It is impossible to love sufferers,
particularly hopeless sufferers, and whoever says otherwise is a
deliberate liar. "Come unto Me all ye that labour and are heavy laden,
and I will give you rest." But you remember what the Jews said about
Him: "He speaks as one having authority!" And if Jesus had been unable,
or _had not possessed the right_, to answer this sceptical taunt, He
would have had to renounce His words. We common mortals have neither
divine powers nor divine rights, we can only love our neighbours whilst
they still have hope, and any pretence of going beyond this is empty
swagger. Ask him who sings of suffering for nothing but his songs.
Rather think of alleviating his burden than of requiring alleviation
from him. Surely not for ever should we ask any poet to sob and look
upon tears. I will end with another Italian saying: _Non e un si triste
cane che non meni la coda_. ... "No dog so wretched but he wags his
tail sometimes."
43
Public-domain text, read in full here on John Shaqi.
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