Strabo tells us that the temple was placed on the akron of the promontory; that is, the summit of Mount San Costanzo where we are now standing. (He elsewhere describes it as being "on the straits.") This summit is nearly 500 metres above the sea-level, and here no antique building seems ever to have been erected. No traces of old life are visible save some fragments of Roman pottery which may have found their way up in early Byzantine days, even as modern worshippers carry up the ephemeral vessels popularly called "caccavelle" [18] and scatter them about. With the exception of one fragment of white Pentelic marble, no materials of an early period have been incorporated into the masonry of the little chapel or the walls of the fields below. It is incredible that no vestige of a structure like the Athene temple should remain on a spot of this kind, so favourably situated as regards immunity from depredations, owing to its isolated and exalted position. The rock-surface around the summit has not undergone that artificial levelling which an edifice of this importance would necessitate; the terrace is of mediaeval construction, as can be seen by its supporting walls. No doubt the venerable Christian sanctuary there has been frequently repaired and modified; on the terrace-level to the south can be seen the foundations of an earlier chapel, and the slopes are littered with broken bricks, Sorrentine tufa, and old battuto floors. But there is no trace of antique workmanship or material, nor has the rocky path leading up to the shrine been demarcated with chisel-cuts in the ancient fashion. The sister-summit of La Croce is equally unproductive of classical relics. We must therefore conclude that Strabo was mistaken. And why not? His accounts of many parts of the Roman world are surprisingly accurate, but, according to Professor Pais, "of Italy Strabo seems to have known merely the road which leads from Brindisi to Rome, the road between Rome and Naples and Pozzuoli, and the coast of Etruria between Rome and Populonia." If so, he probably saw no more of the district than can be seen from Naples. He attributes the foundation of this Athene temple to Odysseus: statements of such a kind make one wonder whether the earlier portions of his lost history were more critical than other old treatises which have survived. So much for Strabo.