It seldom pays to be rude. It never pays to be only half rude.
In October--and we are now at midsummer--there occurred a little
adventure which shows the risks one may run at a time like this.
I was in Rome, walking homewards at about eleven at night along the
still crowded Corso and thinking, as I went along, of my impending
journey northwards for which the passport was already viséd, when there
met me a florid individual accompanied by two military officers. We
stared at one another. His face was familiar to me, though I knew not
where I had seen it. Then he introduced himself. He was a director of
the Banca d'ltalia. And was I not the gentleman who had recently been to
Orvinio? I remembered.
"The last time I was there," I said, "was about a month ago. I fancy we
had some conversation in the motor up from Mandela."
"That is so. And now, however disagreeable it may be, I feel myself
obliged to perform a patriotic duty. This is war-time. I would ask you
to be so good as to accompany us to the nearest police-station."
"Which is not far off," I replied. "There is one up the next street on
our right."
We walked there, all four of us, without saying another word. "What have
I been doing?" I wondered. Then we climbed upstairs.
Here, at a well-lighted table in a rather stuffy room, sat a delegato or
commissario--I forget which--surrounded, despite the lateness of the
hour, by one or two subordinates. He was of middle age, and not
prepossessing. He looked as if he could make himself unpleasant, though
his face was not of that actively vicious--or actively stupid: the terms
are interconvertible--kind. While scanning his countenance, during those
few moments, sundry thoughts flitted through my mind.
These then, I said to myself--these are the functionaries, whether
executive or administrative, whether Italian or English or Chinese, whom
a man is supposed to respect. Who are they? God knows. Nine-tenths of
them are in a place where they have no business to be: so much is
certain. And what are they doing, these swarms of parasites? Justifying
their salaries by inventing fresh regulations and meddlesome bye-laws,
and making themselves objectionable all round. Distrust of authority
should be the first civic duty, even as the first military duty is said
to be the reverse of it. We catch ourselves talking of the "lesson of
history." Why not take that lesson to heart? Reverence of the mandarin
destroyed the fair life of old China, which was overturned by the
Tartars not because Chinamen were too weak or depraved, but because they
were the opposite: too moral, too law-abiding, too strong in their sense
of right. They paid for their virtue with the extinction of their
wonderful culture. They ought to have known better; they ought to have
rated morality at its true worth, since it was the profoundest Chinaman
himself who said that virtue is merely etiquette--or something to that
effect.
Public-domain text, read in full here on John Shaqi.
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