When I was there, however, the place was quiet, for no fighting was going on that day. For my particular benefit the officers put one of their gun crews through a drill, so that I could obtain a perfect picture of the behaviour of the Turks in action. In their mind’s eye these artillerists now saw the English ships advancing within range, all their guns pointed to destroy the followers of the Prophet. The bugleman blew his horn, and the whole company rushed to their appointed places. Some were bringing shells, others were opening the breeches, others were taking the ranges, others were straining at pulleys, and others were putting the charges into place. Everything was eagerness and activity; evidently the Germans had been excellent instructors, but there was more to it than German military precision, for the men’s faces lighted up with all that fanaticism which supplies the morale of Turkish soldiers. These gunners momentarily imagined that they were shooting once more at the infidel English, and the exercise was a congenial one. Above the shouts of all I could hear the singsong chant of the leader, intoning the prayer with which the Moslem has rushed to battle for thirteen centuries. “Allah is great, there is but one God, and Mohammed is his Prophet!” When I looked upon these frenzied men, and saw so plainly written in their faces their uncontrollable hatred of the unbeliever, I called to mind what the Germans had said in the morning about the wisdom of not putting Turkish and German soldiers together. I am quite sure that, had this been done, here at least the “Holy War” would have proved a success, and that the Turks would have vented their hatred of Christians on those who happened to be nearest at hand, for the moment overlooking the fact that they were allies.