Germany -- Foreign relations -- Turkey; Turkey -- Foreign relations -- Germany; World War, 1914-1918 -- Turkey
But, as I have already described, all these aspirations vanished like a
dream. Long before the European War began, the Turkish democracy had
disappeared. The power of the new Sultan had gone, and the hopes of
regenerating Turkey on modern lines had gone also, leaving only a group
of individuals, headed by Talaat and Enver, actually in possession of
the state. Having lost their democratic aspirations these men now
supplanted them with a new national conception. In place of a democratic
constitutional state they resurrected the idea of Pan-Turkism; in place
of equal treatment of all Ottomans, they decided to establish a country
exclusively for Turks. I have called this a new conception; yet it was
new only to the individuals who then controlled the destiny of the
empire, for, in reality, it was simply an attempt to revive the most
barbaric ideas of their ancestors. It represented, as I have said,
merely an atavistic reversion to the original Turk. We now saw that the
Turkish leaders, in talking about liberty, equality, fraternity, and
constitutionalism, were merely children repeating phrases; that they had
used the word “democracy” merely as a ladder by which to climb to power.
After five hundred years’ close contact with European civilization, the
Turk remained precisely the same individual as the one who had emerged
from the steppes of Asia in the Middle Ages. He was clinging just as
tenaciously as his ancestors to that conception of a state as consisting
of a few master individuals whose right it is to enslave and plunder and
maltreat any peoples whom they can subject to their military control.
Though Talaat and Enver and Djemal all came of the humblest families,
the same fundamental ideas of master and slave possessed them that
formed the statecraft of Osman and the early Sultans. We now discovered
that a paper constitution and even tearful visits to Christian churches
and cemeteries could not uproot the inborn preconception of this nomadic
tribe that there are only two kinds of people in the world--the
conquering and the conquered.
Public-domain text, read in full here on John Shaqi.
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