Germany -- Foreign relations -- Turkey; Turkey -- Foreign relations -- Germany; World War, 1914-1918 -- Turkey
The Armenians had hardly left their native villages when the
persecutions began. The roads over which they travelled were little more
than donkey paths; and what had started a few hours before as an orderly
procession soon became a dishevelled and scrambling mob. Women were
separated from their children and husbands from their wives. The old
people soon lost contact with their families and became exhausted and
footsore. The Turkish drivers of the ox-carts, after extorting the last
coin from their charges, would suddenly dump them and their belongings
into the road, turn around, and return to the village for other
victims. Thus in a short time practically everybody, young and old, was
compelled to travel on foot. The gendarmes whom the Government had sent,
supposedly to protect the exiles, in a very few hours became their
tormentors. They followed their charges with fixed bayonets, prodding
any one who showed any tendency to slacken the pace. Those who attempted
to stop for rest, or who fell exhausted on the road, were compelled,
with the utmost brutality, to rejoin the moving throng. They even
prodded pregnant women with bayonets; if one, as frequently happened,
gave birth along the road, she was immediately forced to get up and
rejoin the marchers. The whole course of the journey became a perpetual
struggle with the Moslem inhabitants. Detachments of gendarmes would go
ahead, notifying the Kurdish tribes that their victims were approaching,
and Turkish peasants were also informed that their long-waited
opportunity had arrived. The Government even opened the prisons and set
free the convicts, on the understanding that they should behave like
good Moslems to the approaching Armenians. Thus every caravan had a
continuous battle for existence with several classes of enemies--their
accompanying gendarmes, the Turkish peasants and villagers, the Kurdish
tribes and bands of _Chétés_ or brigands. And we must always keep in
mind that the men who might have defended these wayfarers had nearly all
been killed or forced into the army as workmen, and that the exiles
themselves had been systematically deprived of all weapons before the
journey began.
Public-domain text, read in full here on John Shaqi.
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