He remained acquiescent, refusing to intercede, while his allies, the Turks, murdered anywhere from 600,000 to 1,000,000 Armenians. This assassination of a whole people was the worst outcome of the Prussian doctrine,--that anything is justified which promotes the success of German arms. After the massacre was over, the Kaiser decorated the Sultan, precisely as in 1898, after Abdul Hamid had just massacred 200,000 Christians, he visited that potentate and publicly embraced him. ] [Illustration: INTERIOR OF THE ARMENIAN CHURCH AT URFA Where many Armenians were burned. The Armenian Church was established in the fourth century; it is said to be the oldest state Christian church in existence. ] the treatment of Turkish subjects by the Turkish Government was purely a domestic affair; unless it directly affected American lives and American interests, it was outside the concern of the American Government. When I first approached Talaat on the subject, he called my attention to this fact in no uncertain terms. This interview was one of the most exciting which I had had up to that time. Two missionaries had just called upon me, giving the full details of the frightful happenings at Konia. After listening to their stories, I could not restrain myself, and went immediately to the Sublime Porte. I saw at once that Talaat was in one of his most ferocious states of mind. For months he had been attempting to secure the release of one of his closest friends, Ayoub Sabri, and Zinnoun, who were held as prisoners by the English at Malta. His failure in this matter was a constant grievance and irritation; he was always talking about it, always making new suggestions for getting his friends back to Turkey, and always appealing to me for help. So furious did the Turkish Boss become when thinking about his absent friends that we usually referred to these manifestations as Talaat in his “Ayoub Sabri moods.” This particular morning the Minister of the Interior was in one of his worst “Ayoub Sabri moods.” Once more he had been working for the release of the exiles and once more he had failed. As usual, he attempted to preserve outer calm and courtesy to me, but his short, snappy phrases, his bull-dog rigidity, and his wrists, planted on the table, showed that it was an unfavourable moment to stir him to any sense of pity or remorse. I first spoke to him about a Canadian missionary, Dr. McNaughton, who was receiving harsh treatment in Asia Minor. “The man is an English agent,” he replied, “and we have the evidence for it.” “Let me see it,” I asked. “We’ll do nothing for any Englishman or any Canadian,” he replied, “until they release Ayoub and Zinnoun.” “But you promised to treat English in the employ of Americans as Americans,” I replied. “That may be,” rejoined the Minister, “but a promise is not made to be kept forever. I withdraw that promise now. There is a time limit on a promise.”