“Which passage, with much more to the same purpose, you will find in the third book of his Tusculan Questions. “With how much greater confidence may a good Christian despise, and even deride, all temporary and short transitory evils! If the poor wretch, who is trudging on to his miserable cottage, can laugh at the storms and tempests, the rain and whirlwinds, which surround him, while his richest hope is only that of rest; how much more chearfully must a man pass through such transient evils, whose spirits are buoyed up with the certain expectation of finding a noble palace and the most sumptuous entertainment ready to receive him! I do not much like the simile; but I cannot think of a better. And yet, inadequate as the simile is, we may, I think, from the actions of mankind, conclude that they will consider it as much too strong; for, in the case I have put of the entertainment, is there any man so tender or poor-spirited as not to despise, and often to deride, the fiercest of these inclemencies which I have mentioned? but in our journey to the glorious mansions of everlasting bliss, how severely is every little rub, every trifling accident, lamented! and if Fortune showers down any of her heavier storms upon us, how wretched do we presently appear to ourselves and to others! The reason of this can be no other than that we are not in earnest in our faith; at the best, we think with too little attention on this our great concern. While the most paultry matters of this world, even those pitiful trifles, those childish gewgaws, riches and honours, are transacted with the utmost earnestness and most serious application, the grand and weighty affair of immortality is postponed and disregarded, nor ever brought into the least competition with our affairs here. If one of my cloth should begin a discourse of heaven in the scenes of business or pleasure; in the court of requests, at Garraway’s, or at White’s; would he gain a hearing, unless, perhaps, of some sorry jester who would desire to ridicule him? would he not presently acquire the name of the mad parson, and be thought by all men worthy of Bedlam? or would he not be treated as the Romans treated their Aretalogi,[Footnote: A set of beggarly philosophers who diverted great men at their table with burlesque discourses on virtue.] and considered in the light of a buffoon? But why should I mention those places of hurry and worldly pursuit? What attention do we engage even in the pulpit? Here, if a sermon be prolonged a little beyond the usual hour, doth it not set half the audience asleep? as I question not I have by this time both my children. Well, then, like a good-natured surgeon, who prepares his patient for a painful operation by endeavouring as much as he can to deaden his sensation, I will now communicate to you, in your slumbering condition, the news with which I threatened you. Your good mother, you are to know, is dead at last, and hath left her whole fortune to her elder