Didactic fiction; Domestic fiction; England -- Fiction; Married women -- Fiction
scenes which I allow to be a little more serious, should a little
more affect us? where then is the remedy but in the philosophy I have
mentioned, which, when once by a long course of meditation it is reduced
to a habit, teaches us to set a just value on everything, and cures
at once all eager wishes and abject fears, all violent joy and grief
concerning objects which cannot endure long, and may not exist a
moment.”
“You have exprest yourself extremely well,” cries Booth; “and I entirely
agree with the justice of your sentiments; but, however true all this
may be in theory, I still doubt its efficacy in practice. And the cause
of the difference between these two is this; that we reason from our
heads, but act from our hearts:
_---Video meliora, proboque;
Deteriora sequor._
Nothing can differ more widely than wise men and fools in their
estimation of things; but, as both act from their uppermost passion,
they both often act like. What comfort then can your philosophy give to
an avaricious man who is deprived of his riches or to an ambitious
man who is stript of his power? to the fond lover who is torn from his
mistress or to the tender husband who is dragged from his wife? Do you
really think that any meditations on the shortness of life will soothe
them in their afflictions? Is not this very shortness itself one
of their afflictions? and if the evil they suffer be a temporary
deprivation of what they love, will they not think their fate the
harder, and lament the more, that they are to lose any part of an
enjoyment to which there is so short and so uncertain a period?”
“I beg leave, sir,” said the gentleman, “to distinguish here. By
philosophy, I do not mean the bare knowledge of right and wrong, but an
energy, a habit, as Aristotle calls it; and this I do firmly believe,
with him and with the Stoics, is superior to all the attacks of
fortune.”
He was proceeding when the bailiff came in, and in a surly tone bad
them both good-morrow; after which he asked the philosopher if he was
prepared to go to Newgate; for that he must carry him thither that
afternoon.
The poor man seemed very much shocked with this news. “I hope,” cries
he, “you will give a little longer time, if not till the return of the
writ. But I beg you particularly not to carry me thither to-day, for I
expect my wife and children here in the evening.”
“I have nothing to do with wives and children,” cried the bailiff;
“I never desire to see any wives and children here. I like no such
company.”
“I intreat you,” said the prisoner, “give me another day. I shall take
it as a great obligation; and you will disappoint me in the cruellest
manner in the world if you refuse me.”
“I can’t help people’s disappointments,” cries the bailiff; “I must
consider myself and my own family. I know not where I shall be paid the
money that’s due already. I can’t afford to keep prisoners at my own
expense.”
Public-domain text, read in full here on John Shaqi.
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