Didactic fiction; Domestic fiction; England -- Fiction; Married women -- Fiction
“Fie, child!” cries the doctor. “Do not make a conclusion so much to the
dishonour of the great Creator. The nature of man is far from being in
itself evil: it abounds with benevolence, charity, and pity, coveting
praise and honour, and shunning shame and disgrace. Bad education, bad
habits, and bad customs, debauch our nature, and drive it headlong as
it were into vice. The governors of the world, and I am afraid
the priesthood, are answerable for the badness of it. Instead of
discouraging wickedness to the utmost of their power, both are too apt
to connive at it. In the great sin of adultery, for instance; hath the
government provided any law to punish it? or doth the priest take any
care to correct it? on the contrary, is the most notorious practice of
it any detriment to a man’s fortune or to his reputation in the world?
doth it exclude him from any preferment in the state, I had almost said
in the church? is it any blot in his escutcheon? any bar to his honour?
is he not to be found every day in the assemblies of women of the
highest quality? in the closets of the greatest men, and even at the
tables of bishops? What wonder then if the community in general treat
this monstrous crime as a matter of jest, and that men give way to
the temptations of a violent appetite, when the indulgence of it is
protected by law and countenanced by custom? I am convinced there are
good stamina in the nature of this very man; for he hath done acts of
friendship and generosity to your husband before he could have any evil
design on your chastity; and in a Christian society, which I no more
esteem this nation to be than I do any part of Turkey, I doubt not but
this very colonel would have made a worthy and valuable member.”
“Indeed, my dear sir,” cries Amelia, “you are the wisest as well as best
man in the world--”
“Not a word of my wisdom,” cries the doctor. “I have not a grain--I am
not the least versed in the Chrematistic [Footnote: The art of getting
wealth is so called by Aristotle in his Politics.] art, as an old friend
of mine calls it. I know not how to get a shilling, nor how to keep it
in my pocket if I had it.”
“But you understand human nature to the bottom,” answered Amelia; “and
your mind is the treasury of all ancient and modern learning.”
“You are a little flatterer,” cries the doctor; “but I dislike you not
for it. And, to shew you I don’t, I will return your flattery, and tell
you you have acted with great prudence in concealing this affair from
your husband; but you have drawn me into a scrape; for I have promised
to dine with this fellow again to-morrow, and you have made it
impossible for me to keep my word.”
“Nay, but, dear sir,” cries Amelia, “for Heaven’s sake take care! If you
shew any kind of disrespect to the colonel, my husband may be led into
some suspicion--especially after our conference.”
Public-domain text, read in full here on John Shaqi.
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