wisdom alone, without any Divine command, hath been often found adequate, with instances of which the Greek and Latin authors everywhere abound. May not a Christian, therefore, be well ashamed of making a stumbling-block of a precept, which is not only consistent with his worldly interest, but to which so noble an incentive is proposed?” The old gentleman fell into raptures at this speech, and, after making many compliments to the doctor upon it, he turned to his son, and told him he had an opportunity now of learning more in one day than he had learnt at the university in a twelvemonth. The son replied, that he allowed the doctrine to be extremely good in general, and that he agreed with the greater part; “but I must make a distinction,” said he. However, he was interrupted from his distinction at present, for now Booth returned with Amelia and the children. Chapter ix. _A scene of modern wit and humour._ In the afternoon the old gentleman proposed a walk to Vauxhall, a place of which, he said, he had heard much, but had never seen it. The doctor readily agreed to his friend’s proposal, and soon after ordered two coaches to be sent for to carry the whole company. But when the servant was gone for them Booth acquainted the doctor that it was yet too early. “Is it so?” said the doctor; “why, then, I will carry you first to one of the greatest and highest entertainments in the world.” The children pricked up their ears at this, nor did any of the company guess what he meant; and Amelia asked what entertainment he could carry them to at that time of day? “Suppose,” says the doctor, “I should carry you to court.” “At five o’clock in the afternoon!” cries Booth. “Ay, suppose I should have interest enough to introduce you into the presence.” “You are jesting, dear sir,” cries Amelia. “Indeed, I am serious,” answered the doctor. “I will introduce you into that presence, compared to whom the greatest emperor on the earth is many millions of degrees meaner than the most contemptible reptile is to him. What entertainment can there be to a rational being equal to this? Was not the taste of mankind most wretchedly depraved, where would the vain man find an honour, or where would the love of pleasure propose so adequate an object as divine worship? with what ecstasy must the contemplation of being admitted to such a presence fill the mind! The pitiful courts of princes are open to few, and to those only at particular seasons; but from this glorious and gracious presence we are none of us, and at no time excluded.” The doctor was proceeding thus when the servant returned, saying the coaches were ready; and the whole company with the greatest alacrity attended the doctor to St James’s church.