Canada -- Description and travel; United States -- Description and travel
But the most prominent characteristic of the Canadian metropolis is
the astonishing number of its convents, churches, and pious houses
for religious and charitable uses. Churches are everywhere, built by
all denominations, many being most elaborate and costly. The religious
zeal of the community, holding all kinds of ecclesiastical belief, has
found special vent in the universal development of church building.
This commendable trait is their natural heritage, for the earliest
French settlements on the St. Lawrence were largely due to religious
zeal. When Jacques Cartier ascended the St. Lawrence upon his second
voyage in 1535, he heard from the Indians at Quebec of a greater town
far up the river, and bent upon exploration, he sailed in boats up to
the Iroquois settlement of Hochelaga. Wrapped in forests behind it
rose the great mountain which he named Mont Real, the "royal
mountain," and in front, encompassed with corn-fields, was the Indian
village, surrounded by triple rows of palisades. Landing, Cartier's
party were admitted within the defensive walls to the central public
square, where the squaws examined them with the greatest curiosity,
and the sick and lame Indians were brought up to be healed, the
ancient historian writes, "as if a god had come down among them." No
sooner had Cartier landed and been thus welcomed than he gave thanks
to Heaven, and the warriors sat in silence while he read aloud the
Passion of Our Lord, though they understood not a word. The religious
services over, he distributed presents, and the French trumpeters
sounded a warlike melody, vastly pleasing the Indians. They conducted
Cartier's party to the summit of the mountain and showed them an
extensive view over unbroken forests for many miles to the dark
Adirondacks far away and the distant lighter green mountains, which he
called the "Monts Verts," to the eastward. There is a tablet placed in
Metcalfe Street near Sherbrooke Street which marks the supposed site
of the Indian village of Hochelaga. In 1608, when Champlain came,
Hochelaga had disappeared. The fierce Hurons had destroyed the village
and driven out the Iroquois, who had gone far south to the Mohawk
Valley.
Public-domain text, read in full here on John Shaqi.
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