American Eloquence, Volume 2: Studies In American Political History (1896)
History
American Eloquence, Volume 2: Studies In American Political History (1896)
Speeches, addresses, etc., American; United States -- History; United States -- Politics and government
Sir, when a nation sets itself to do evil, and all its leading forces,
wealth, party, and piety, join in the career, it is impossible but that
those who offer a constant opposition should be hated and maligned, no
matter how wise, cautious, and well planned their course may be. We
are peculiar sufferers in this way. The community has come to hate its
reproving Nathan so bitterly, that even those whom the relenting part of
it are beginning to regard as standard-bearers of the antislavery host
think it unwise to avow any connection or sympathy with him. I refer to
some of the leaders of the political movement against slavery. They feel
it to be their mission to marshal and use as effectively as possible
the present convictions of the people. They cannot afford to encumber
themselves with the odium which twenty years of angry agitation have
engendered in great sects sore from unsparing rebuke, parties galled by
constant defeat, and leading men provoked by unexpected exposure. They
are willing to confess, privately, that our movement produced theirs,
and that its continued existence is the very breath of their life. But,
at the same time, they would fain walk on the road without being soiled
by too close contact with the rough pioneers who threw it up. They are
wise and honorable, and their silence is very expressive.
When I speak of their eminent position and acknowledged ability, another
thought strikes me. Who converted these men and their distinguished
associates? It is said we have shown neither sagacity in plans,
nor candor in discussion, nor ability. Who, then, or what converted
Burlingame and Wilson, Sumner and Adams, Palfrey and Mann, Chase and
Hale, and Phillips and Giddings? Who taught the _Christian Register_,
the _Daily Advertiser_, and that class of prints, that there were such
things as a slave and a slave-holder in the land, and so gave them some
more intelligent basis than their mere instincts to hate William Lloyd
Garrison? What magic wand was it whose touch made the todying servility
of the land start up the real demon that it was, and at the same
time gathered into the slave's service the professional ability, ripe
culture, and personal integrity which grace the Free Soil ranks? We
never argue! These men, then, were converted by simple denunciation!
They were all converted by the "hot," "reckless," "ranting," "bigoted,"
"fanatic" Garrison, who never troubled himself about facts, nor stopped
to argue with an opponent, but straightway knocked him down! My old
and valued friend, Mr. Sumner, often boasts that he was a reader of the
_Liberator_ before I was. Do not criticise too much the agency by which
such men were converted. That blade has a double edge. Our reckless
course, our empty rant, our fanaticism, has made Abolitionists of some
of the best and ablest men in the land. We are inclined to go on, and
see if, even with such poor tools, we cannot make some more. Antislavery
Public-domain text, read in full here on John Shaqi.
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