American Eloquence, Volume 2: Studies In American Political History (1896)
History
American Eloquence, Volume 2: Studies In American Political History (1896)
Speeches, addresses, etc., American; United States -- History; United States -- Politics and government
Inconsistent and absurd, this effort is tyrannical also. The
responsibility for the recent Slave Act, and for slavery everywhere
within the jurisdiction of Congress, necessarily involves the right to
discuss them. To separate these is impossible. Like the twenty-fifth
rule of the House of Representatives against petitions on Slavery,--now
repealed and dishonored,--the Compromise, as explained and urged, is a
curtailment of the actual powers of legislation, and a perpetual
denial of the indisputable principle, that the right to deliberate is
coextensive with the responsibility for an act. To sustain Slavery it
is now proposed to trample on free speech. In any country this would be
grievous; but here, where the Constitution expressly provides against
abridging freedom of speech, it is a special outrage. In vain do we
condemn the despotisms of Europe, while we borrow the rigors with which
they repress Liberty, and guard their own uncertain power. For myself,
in no factious spirit, but solemnly and in loyalty to the Constitution,
as a Senator of the United States, representing a free Commonwealth, I
protest against this wrong.
On Slavery, as on every other subject, I claim the right to be heard.
That right I cannot, I will not abandon. "Give me the liberty to
know, to utter, and to argue freely according to conscience, above
all liberties"; these are glowing words, flashed from the soul of John
Milton in his struggles with English tyranny. With equal fervor they
could be echoed now by every American not already a slave.
But, Sir, this effort is impotent as tyrannical. Convictions of the
heart cannot be repressed. Utterances of conscience must be heard. They
break forth with irrepressible might. As well attempt to check the tides
of ocean, the currents of the Mississippi, or the rushing waters of
Niagara. The discussion of Slavery will proceed, wherever two or three
are gathered together,--by the fireside, on the highway, at the public
meeting, in the church. The movement against Slavery is from the
Everlasting Arm. Even now it is gathering its forces, soon to be
confessed everywhere. It may not be felt yet in the high places of
office and power, but all who can put their ears humbly to the ground
will hear and comprehend its incessant and advancing tread.
Public-domain text, read in full here on John Shaqi.
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