American Eloquence, Volume 2: Studies In American Political History (1896)
History
American Eloquence, Volume 2: Studies In American Political History (1896)
Speeches, addresses, etc., American; United States -- History; United States -- Politics and government
country, who, to favor the navigator, had entailed these evils upon the
colonies. * * * You observe, sir, that the term slave, or slavery, is
not used in the Constitution. The Constitution does not require that
"fugitive slaves" shall be delivered up. It requires that persons held
to service in one State, and escaping into another, shall be delivered
up. Mr. Madison opposed the introduction of the term slave, or slavery,
into the Constitution; for he said, that he did not wish to see it
recognized by the Constitution of the United States of America that
there could be property in men. * * *
Here we may pause. There was, if not an entire unanimity, a general
concurrence of sentiment running through the whole community, and
especially entertained by the eminent men of all parts of the country.
But soon a change began, at the North and the South, and a difference
of opinion showed itself; the North growing much more warm and strong
against slavery, and the South growing much more warm and strong in its
support. Sir, there is no generation of mankind whose opinions are not
subject to be influenced by what appear to them to be their present
emergent and exigent interests. I impute to the South no particularly
selfish view in the change which has come over her. I impute to her
certainly no dishonest view. All that has happened has been natural.
It has followed those causes which always influence the human mind and
operate upon it. What, then, have been the causes which have created so
new a feeling in favor of slavery in the South, which have changed the
whole nomenclature of the South on that subject, so that, from being
thought and described in the terms I have mentioned and will not repeat,
it has now become an institution, a cherished institution, in that
quarter; no evil, no scourge, but a great religious, social, and moral
blessing, as I think I have heard it latterly spoken of? I suppose this,
sir, is owing to the rapid growth and sudden extension of the cotton
plantations of the South. So far as any motive consistent with honor,
justice, and general judgment could act, it was the cotton interest
that gave a new desire to promote slavery, to spread it, and to use its
labor.
Public-domain text, read in full here on John Shaqi.
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