American Eloquence, Volume 3: Studies In American Political History (1897)
History
American Eloquence, Volume 3: Studies In American Political History (1897)
Speeches, addresses, etc., American; United States -- History; United States -- Politics and government
I think the authors of that notable instrument intended to include all
men, but they did not intend to declare all men equal in all respects.
They did not mean to say all were equal in color, size, intellect,
moral developments, or social capacity. They defined with tolerable
distinctness in what respects they did consider all men created
equal--equal with "certain inalienable rights, among which are life,
liberty, and the pursuit of happiness." This they said, and this they
meant. They did not mean to assert the obvious untruth that all were
then actually enjoying that equality, nor yet that they were about to
confer it immediately upon them. In fact, they had no power to confer
such a boon. They meant simply to declare the right, so that enforcement
of it might follow as fast as circumstances should permit.
They meant to set up a standard maxim for free society, which should be
familiar to all, and revered by all; constantly looked to, constantly
labored for, and even though never perfectly attained, constantly
approximated, and thereby constantly spreading and deepening its
influence and augmenting the happiness and value of life to all people
of all colors everywhere. The assertion that "all men are created equal"
was of no practical use in effecting our separation from Great Britain;
and it was placed in the Declaration not for that, but for future use.
Its authors meant it to be--as, thank God, it is now proving itself--a
stumbling-block to all those who in after times might seek to turn a
free people back into the hateful paths of despotism. They knew the
proneness of prosperity to breed tyrants, and they meant when such
should reappear in this fair land and commence their vocation, they
should find left for them at least one hard nut to crack.
I have now briefly expressed my view of the meaning and object of that
part of the Declaration of Independence which declares that "all men are
created equal."
Now let us hear Judge Douglas's view of the same subject as I find it in
the printed report of his late speech. Here it is:
"No man can vindicate the character, motives, and conduct of the signers
of the Declaration of Independence, except upon the hypothesis that
they referred to the white race alone, and not to the African, when they
declared all men to have been created equal; that they were speaking of
British subjects on this continent being equal to British subjects
born and residing in Great Britain; that they were entitled to the same
inalienable rights, and among them were enumerated life, liberty, and
the pursuit of happiness. The Declaration was adopted for the purpose
of justifying the colonists in the eyes of the civilized world in
withdrawing their allegiance from the British crown, and dissolving
their connection with the mother country."
My good friends, read that carefully over in some leisure hour, and
ponder well upon it; see what a mere wreck--mangled ruin--it makes of
our once glorious Declaration.
Public-domain text, read in full here on John Shaqi.
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