American Institutions and Their InfluenceTocqueville, Alexis de
History
American Institutions and Their Influence
Tocqueville, Alexis de
Democracy; United States -- Politics and government
No political form has hitherto been discovered, which is equally
favorable to the prosperity and the development of all the classes into
which society is divided. These classes continue to form, as it were,
a certain number of distinct nations in the same nation; and experience
has shown that it is no less dangerous to place the fate of these
classes exclusively in the hands of any one of them, than it is to make
one people the arbiter of the destiny of another. When the rich alone
govern, the interest of the poor is always endangered; and when the poor
make the laws, that of the rich incurs very serious risks. The advantage
of democracy does not consist, therefore, as has been sometimes
asserted, in favoring the prosperity of all, but simply in contributing
to the well-being of the greatest possible number.
The men who are entrusted with the direction of public affairs in
the United States, are frequently inferior, both in capacity and of
morality, to those whom aristocratic institutions would raise to
power. But their interest is identified and confounded with that of the
majority of their fellow-citizens. They may frequently be faithless, and
frequently mistake; but they will never systematically adopt a line of
conduct opposed to the will of the majority; and it is impossible that
they should give a dangerous or an exclusive tendency to the government.
The mal-administration of a democratic magistrate is a mere isolated
fact, which only occurs during the short period for which he is elected.
Corruption and incapacity do not act as common interests, which may
connect men permanently with one another. A corrupt or an incapable
magistrate will concert his measures with another magistrate, simply
because that individual is as corrupt and as incapable as himself; and
these two men will never unite their endeavors to promote the corruption
and inaptitude of their remote posterity. The ambition and manoeuvres of
the one will serve, on the contrary, to unmask the other. The vices of
a magistrate, in democratic states, are usually peculiar to his own
person.
But under aristocratic governments public men are swayed by the
interests of their order, which, if it is sometimes confounded with the
interests of the majority, is very frequently distinct from them. This
interest is the common and lasting bond which unites them together;
it induces them to coalesce, and to combine their efforts in order to
attain an end which does not always ensure the greatest happiness of
the greatest number; and it serves not only to connect the persons in
authority, but to unite them to a considerable portion of the community,
since a numerous body of citizens belongs to the aristocracy, without
being invested with official functions. The aristocratic magistrate is
therefore constantly supported by a portion of the community, as well as
by the government of which he is a member.
Public-domain text, read in full here on John Shaqi.
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