American literary mastersVincent, Leon H. (Leon Henry)
History
American literary masters
Vincent, Leon H. (Leon Henry)
American literature -- History and criticism; Authors, American
Comparisons little befit Emerson the poet. His muse was wayward.
Extreme eulogists do him injury by applying to him standards that were
none of his. They forget how he said of himself that he was ‘not a
poet, but a lover of poetry and poets, and merely serving as a writer,
etc., in this empty America before the arrival of poets.’ For the
extravagancies of the extremists the tempered admirers find themselves
regularly lectured, as if they were children who must have it explained
to them that Emerson was not a Keats or a Shelley, or a Hugo.
Emerson as frequently gets less than he deserves as more. What
niggardly praise is that from the pen of an eminent living English
man of letters who can only suppose that Emerson ‘knew what he was
about when he wandered into the fairyland of verse, and that in such
moments _he found nothing better to his hand_!’ But the ‘Threnody,’
‘Monadnock,’ ‘May-Day,’ ‘Voluntaries,’ and ‘The Problem,’ whatever
else may be true of them, are not the work of a man who found nothing
better to his hand.
VII
LATEST BOOKS
Five volumes remain to be commented on. The first, _Society and
Solitude_ (so called after the initial paper), is a group of twelve
essays entitled ‘Civilization,’ ‘Art,’ ‘Eloquence,’ ‘Domestic Life,’
‘Farming,’ ‘Works and Days,’ ‘Books,’ ‘Clubs,’ ‘Courage,’ ‘Success,’
and ‘Old Age.’ They have mostly a practical bent. That on ‘Books’
doubtless gives an account of Emerson’s own reading, adequate as
far as it expresses his literary preferences, inadequate respecting
completeness. For example, Emerson must have read George Borrow, of
an acquaintance with whom he repeatedly gives proof, but these lists
contain no mention of _Lavengro_ or _Romany Rye_. Here too will be
found his famous heresy about the value of translations, but not so
radically stated by Emerson as it is sometimes stated by those who
propose to attack Emerson’s position.
_Letters and Social Aims_ (a volume forced from him by the rumor
that an English house proposed to reprint his early papers from ‘The
Dial’) covers topics as diverse as, on the one hand, ‘Social Aims,’
‘Quotation and Originality,’ ‘The Comic,’ and on the other, ‘Poetry and
Imagination,’ ‘Inspiration,’ ‘Greatness,’ ‘Immortality.’ There are also
essays on ‘Eloquence,’ ‘Resources,’ ‘Progress of Culture,’ and ‘Persian
Poetry.’
_Lectures and Biographical Sketches_ consists of nineteen pieces,
among which will be found ‘Historic Notes of Life and Letters in New
England,’ ‘The Superlative,’ and the brilliant sketches of Thoreau, of
Ezra Ripley, and of Carlyle.
_Miscellanies_ (not to be confounded with the volume of 1849 bearing
the same title) contains a number of papers and addresses on political
topics, and is indispensable to the student of Emerson’s life. Here
will be found his speeches on John Brown, on the Fugitive Slave Law, on
Emancipation in the West Indies, on American Civilization, on Lincoln,
and that inspiring lecture, ‘The Fortune of the Republic.’
Public-domain text, read in full here on John Shaqi.
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