75. Harbors Reformed Views on Lord's Supper.--The charges against David Henkel as to his teaching the Romish doctrine of transubstantiation, referred to above, had been lodged with Pastor Shober, then secretary of the North Carolina Synod. When David Henkel complained that his accusers were not named, Shober, who had never forsaken his Moravian views, wrote him a letter, dated October 20, 1818, which at the same time reveals that, as to the Lord's Supper, his were the views of the Reformed. For here we read: "Your very long epistle, proving that Christ is with His body every where present, is excellent on paper, but not so in the pulpit, where seven-eighths of the hearers will gaze at the profound erudition and one-eighth of such as reason will shake heads at a thing to be believed, but not explainable, and to none will it effect conviction of the necessity of spiritual regeneration and of adopting Him as their God and Savior crucified." "I must assure you that creditable people of our Church and the Reformed have not only heard you advance that whosoever is baptized and partakes of the Supper wants no other and further repentance, but also that whosoever teaches other doctrine, he is a false teacher. This, my dear sir, is making people secure in forms and not in realities. How easy is it to go to heaven, for an adulterous heart to be absolved by Mr. Henkel, and as a seal to receive from Mr. Henkel the Sacrament, who by his few words made bread body and wine blood--and such a holy divine body, without limitation of space, as is compelled to enter into all substances and beings, whether they will or not, so that a Belial, when he receives it, must thereby be made an heir of heaven. No, no, I cannot believe in such theories, and as I told you once at my home when you returned from Virginia and asked me on that subject, so I think yet, and say that when Mr. Henkel consecrates bread and wine, it is the body and blood of our Savior to such with whom He can unite; but to those who are not of pure heart and yet partake, and that with reverence, the spirituality of the true essence does not unite with their souls; they eat bread and wine, for they have not such a faith, love, and humility as enables them to possess the divine essence. And those that partake without reverence, light-minded, and during the ceremony disdain the simplicity of the institution, mock and deride it, they bring judgment upon themselves for eating and drinking the consecrated elements, but not for partaking [the] body and blood of Jesus, for they have not partaken thereof. God and Belial cannot unite. Do, pray, reflect deeply on the subject, and assure to all peace in heart, and those of contrite spirit that the Lord in the Sacrament will unite with them spiritually and seal their heavenly inheritance. But invite them all to come and partake that revere the Savior as God, and assure them that, if they approach with reverence, it may be made the means of viewing the