97. Attitude toward Other Southern Synods.--Tennessee was conscious of representing nothing but the pure truth of unadulterated Lutheranism also over against the Synods of South Carolina, Virginia, and South West Virginia. Despite enmity, contempt, and slander, they were unwilling to enter into any unionistic compromise at the expense of the truth as they saw it. As for the Synod of South Carolina (organized 1824), the Tennessee Report of 1838 recorded the following protest: "Whereas the Synod of South Carolina has recently employed various scandalous means in order to bring the Ev. Luth. Tennessee Synod into disrepute, in particular by the annotations contained in a sermon delivered by Pastor Johannes Bachman, D. D., which was published with the approval and by the support of said Synod (the aforementioned sermon, unless its evil influence is hindered, is well calculated to make a false and unfavorable impression upon otherwise honest minds, and to represent our doctrine, synod, and pastors as being the objects of scorn, disdain, and constant persecution); and whereas we believe that we stand on the primitive ground of the Lutheran Church, and that the doctrine of the glorious and memorable Reformation, which was wrought through the especial mediation of the Saxon Reformers, Dr. Martin Luther and his immortal assistants, exactly agrees with the Word of God, which we regard as the only infallible norm of faith and life: 1. therefore be it Resolved, That we regard the actions of the South Carolina Synod toward us as impolite, ignoble, dishonest, and uncharitable. 2. Resolved, That we look upon the assertions in Dr. Bachman's sermon as utterly unfounded and without the slightest approach to the truth, but as base calumniations, well calculated to insult (beschimpfen) our Synod." At the same time Pastors Braun and Miller were appointed a committee to publish a refutation of Bachman's sermon. (B. 1838, 11.) In his address delivered on November 12, 1837, Bachman, as President of the South Carolina Synod, had voiced, with a squint toward Tennessee, among others, the following sentiments: "We have never boasted of being an exclusive church, whose doctrines are more Scriptural or whose confessors are purer than those of other denominations round about us. . . . We will gladly unite with every friend of the Gospel in producing the downfall of sectarianism, though not the obliteration of sects. Our pulpits have ever been open to the servants of every Christian communion, and we invite to our communion tables the followers of Jesus regardless of what particular denomination they may belong to." Dr. Bachman, in direct contravention to what the Henkels had maintained over against Stork and Shober of the North Carolina Synod, expressed his own indifferentistic and Reformed doctrinal position as follows: "If Baptism is regeneration, why, then, does not every one who has been baptized in infancy walk with God from