American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
102. Confession of Truth a Christian Duty.--It appears from the
procedure of the Tennessee Synod, as well as from the resolution of
1827, quoted in the preceding paragraph, that Tennessee felt justified
in demanding a showdown on the part of the American Lutheran synods,
which had persistently refused to reveal their colors. However, being
unionists, indifferentists, and masked or open Calvinists, these false
Lutherans resented such a demand as obtrusive, arrogant, and impudent.
Hence their contemptuous silence. However, also in this matter Tennessee
realized that they were only asking what, according to the Word of God,
it was their solemn duty to demand. For to confess the faith which is in
him is not only the privilege of a Christian, but also an obligation and
a debt which he owes his brethren. Accordingly, when, in 1827, the
committee reported how all efforts to induce the Carolina and
Pennsylvania Synods to reveal their colors and to give testimony of
their faith as to the doctrines of Baptism, the Lord's Supper, etc., had
been rebuked with silent contempt, Tennessee passed the resolutions
quoted in the preceding paragraph. They felt called upon publicly to
justify their procedure; and this all the more so because a member of
the North Carolina Synod had declared "that it was not only improper,
but also sinful to argue publicly on religious subjects." (R. 1827, 36.)
David Henkel, therefore, in a treatise appended to the Report of 1827,
endeavored to show the propriety and the Scriptural grounds for the
public debate proposed to the ministers of the North Carolina Synod. How
Tennessee justified her actions appears from the following quotations
culled from this treatise: "The members of the Lutheran Church," says
David Henkel, "are pledged by their confirmation vows to support and to
adhere to her doctrines and discipline. Now as it is not a matter of
little importance to break such vows, it is therefore highly interesting
for every member to know who of the ministers and which of the synods
have departed from the confession of faith they have vowed to maintain,
as a connection with such would be a partaking of their errors." (33.)
"Because all Lutherans are pledged to maintain the doctrines of their
confession of faith, it may therefore be legally required of any one to
stand an examination, if it be believed that he has deviated from the
same." (36.) "The members of the Lutheran Church at the time of their
confirmation declare that they believe the doctrines as held by the
same, and every minister is solemnly pledged to maintain the Augustan
Confession. Independently of Synods, the Augustan Confession of Faith is
the point of union of all Lutherans, and by which they are distinguished
from other denominations. As all bear the same name, and are pledged to
maintain the same creed, they are viewed as one body. Therefore one
member is accountable to another, and it is one minister's duty to watch
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