American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
people, as well as from noblemen and kings, by the sales of indulgences
and other inventions, the Church became exceedingly wealthy; cloisters
were erected, and they occupied by friars and nuns supported at the
expense of the people, it was their interest to support the power and
dignity of the Roman pontiff. The same causes will produce the same
effects. If the Church should ever acquire great wealth, aspiring
priests will grasp great power. Whereas this body know these things, and
wish to preserve both spiritual and civil liberty, and to prevent their
successors from attempting to blend the Church with the State, they have
by this article prohibited an incorporation of this body, and of any
theological seminary under their care, and from accumulating funds for
the support of such a seminary and of missionaries." (1853, 27.)
119. Establishment of Seminaries Discouraged.--Tennessee did not only
oppose the incorporation of seminaries, but, strangely enough, never did
encourage the establishment of any kind of theological school whatever.
According to their views, theological and literary schools, supported by
the Church, were superfluous, since the languages might be studied in
the secular academies of the country, and a course of theology could be
pursued with some able divine. The Fifth Article of the Tennessee
Constitution provides: "Neither shall they have any particular treasury
for the purpose of supporting . . . theological seminaries." (1853, 26.)
The "Remarks" appended to this article explain: "Although this body
shall have no incorporated theological seminary under their care, nor
any particular treasury for its support, nevertheless they consider it
highly beneficial to the Church for every minister to understand the
original tongues of the Scriptures, and to be well skilled in theology.
But such qualifications may be acquired without an incorporated
theological seminary. There are already a goodly number of academies
dispersed throughout our country which are not under the care of any
particular denomination, in which the student may acquire a classical
education. He, in like manner, may have the opportunity of studying
theology with some able divine." (1853, 26.) However, though Tennessee
in no way encouraged the establishment of a theological seminary, the
conclusion must not be drawn that they underestimated or despised a
well-educated ministry. The minutes of 1821 record: "A motion was made
by Rev. David Henkel that no person shall be ordained a pastor of our
Church unless he understands as much of the Greek language as will
enable him to translate the New Testament. But no resolution respecting
it was passed. It remains postponed until the next Synod, when it shall
be taken into contemplation." (1821, 8.) In 1827 Tennessee made the
following recommendations and declarations with, respect to the German,
Greek, and Hebrew languages: "Whereas the Symbolical Books of our
Public-domain text, read in full here on John Shaqi.
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