American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
43. Further Activity and Death.--In May, 1751, as related above,
Muhlenberg became pastor of the Dutch congregation in New York. From
1753 to 1761 he once more labored in New Hanover and Providence. During
this period he made visits to Raritan (1757, 1758 for nine weeks, 1759
with his family, again in October, 1759, and in January, 1760), his
assistant J. H. Schaum in the mean time representing him in Providence.
October 29, 1761 Muhlenberg returned to Philadelphia to allay the
strife which had broken out. Here he lived in his own home, and
maintained an intimate intercourse with Dr. Wrangel. By the new
congregational constitution, which his congregation subscribed to in
1762, and which, in the course of time, was adopted by nearly all the
congregations in Pennsylvania, Muhlenberg's influence was extended far
and wide. In 1769 he dedicated the new Zion Church at Philadelphia.
(The national memorial services of Benjamin Franklin [1790], of
Washington [1799], and of Abraham Lincoln [1865] were held in this
church.) September 8, 1774, he arrived in Charleston, accompanied by
his wife and daughter, where the congregation had requested him to
settle their quarrel, which he did with skill and success. His real
goal, however, was Ebenezer, where he, by order of the authorities in
Europe, was to conduct a visitation and to repair the harm done by
Triebner. Here he drafted a new constitution, which was adopted by the
Salzburgers and resulted in a temporary peace. On February 6, 1775, he
began his journey back to Pennsylvania. When the vestry of his
congregation at Philadelphia in 1779, without further ado, elected Kunze
to be his successor, Muhlenberg conducted himself with dignity. The
congregation rescinded her action, whereupon Muhlenberg resigned, and
was given a pension of 100 Pounds annually and granted permission to
preach occasionally in the church. As early as 1748 Muhlenberg had
compiled an Agenda, which at first was circulated in manuscript, and was
printed in 1786 in a somewhat modified form. The only objection which,
in 1748, the congregations raised to the Agenda was that "public worship
would last too long, especially in the cold winter months"; wherefore
"they requested that it be abbreviated." In 1782 Muhlenberg also did the
chief work in preparing the hymnal, which was printed in 1784. In the
same year Pennsylvania Academy conferred upon him the degree of Doctor
of Divinity. Muhlenberg accepted the title, but requested his friends
not to make any use of it in their intercourse with him. Muhlenberg died
October 7, 1787. Taking leave of his friend for this life, he spoke of
the journey ahead to his true fatherland, repeating the words of the
hymn: "Ich hab' vor mir ein' schwere Reis' Zu dir in's Himmels Paradeis,
Das ist mein rechtes Vaterland, Darauf du hast dein Blut gewandt."
Shortly before his death he prayed the stanza: "Mach' End', o Herr,
mach' Ende An aller unsrer Not, Staerk' unsre Fuess' und Haende Und lass
Public-domain text, read in full here on John Shaqi.
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