American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
George Whitefield visited our Ministerium in
the school, bidding us an affectionate farewell, and requesting us to
intercede for him before the throne of grace." Dr. Graebner remarks: "A
misstep as serious as this, admitting an errorist like Whitefield to the
pulpit of the local pastor and synodical president, such as was done at
this synodical meeting, had, at least, not been made before the time of
Wrangel." (383 ff.) Concerning his fellowship with Whitefield in 1770,
Muhlenberg made the following entries in his journal: "Friday, May 25...
Because I could not do otherwise, I wrote a few lines to Rev. Mr.
Whitefield, stating that if he would preach for me on next Sunday night
in Zion Church, it would be acceptable to me." "Sunday, May 27.... Early
in the evening Zion Church was filled with people of all sorts of
religion, both German and English. We two preachers went to Mr.
Whitefield's lodging and took him with us to the church, which was so
crowded that we had to take him in through the steeple-door.... He
complained of a cold contracted at the morning service, and consequent
hoarseness, but preached very acceptably from 2 Chron. 7, 1 on 'The
Outer and the Inner Glory of the House of God.' He introduced some
impressive remarks concerning our fathers--Francke and Ziegenhagen,
etc." (Jacobs, 287.) At the First Lutheran Diet, Dr. C. P. Krauth
explained: "Whitefield was an evangelist of forgotten or ignored
doctrines of the Gospel; a witness excluded from many pulpits of his own
church because of his earnestness in preaching the truth; in some sense
a martyr. This invested him with interest in the eyes of our fathers,
and his love to the Lutheran Church and his services to it made him very
dear." (287.)
Public-domain text, read in full here on John Shaqi.
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