American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
Answer: I will not dictate to you what you should say; but if I should
be asked, I would say, first, and principally, and solely, and alone:
The Holy Word of God contained in the writings of the prophets and
apostles. The confessions of faith by the Church of the first four
centuries we hold in conformity with the Bible, and receive them, as far
as I know, universally in the Lutheran Church. The confession of the
princes of the German Empire presented at the Diet of Augsburg is held
by all in honor and respect, and when we compare it with other human
confessions, we give it a decided preference. Luther's Catechism is used
in all Lutheran churches, and no catechism of other religious
denominations has that honor. The so-called Apology is in possession of
very few Lutheran ministers; but whether they have read it or not, they
consider it a good book. The Smalcald Articles I have often read. In
Germany they are taken up among the Symbols. I know not whether any
other divine in the Lutheran Church in America ever read it except
Muhlenberg and Lochman. In short, we hold firmly and steadfastly to our
beloved Bible, when the one holds to Calvin, the other to Zwingli, a
third to the Heidelberg Catechism, a fourth to the Confession of the
Synod of Dort, a fifth to the Westminster Catechism, a sixth to the
Common-prayer Book, a seventh to the Solemn League and Covenant, and the
eighth to the darkened and depraved reason per se, the ninth to reason
under the name of Holy Spirit, and the tenth to the devil himself in the
form of an angel of light. But I will cleave to my beloved Bible, and
hereby it shall remain. Amen." (_Luth. Observer_, Sept., 1881.)
Public-domain text, read in full here on John Shaqi.
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