SYNOD'S UN-LUTHERAN ATTITUDE CONTINUED. 66. Decades of Indifferentism.--After the abortive efforts at establishing a union seminary and uniting with the Reformed organically, and after her withdrawal from the General Synod in 1823, the Pennsylvania Synod passed through a long period of indifferentism before the spirit of Lutheran confessionalism once more began to manifest itself, chiefly in consequence of influences from German Lutheran immigrants and by the activity of such men as Drs. Krauth and Mann. However, even till the middle of the nineteenth century the symptoms of reviving Lutheranism in the Pennsylvania Synod were but relatively weak, few, and far between. The Agenda of 1842 still contained the union formula of distribution in the Lord's Supper and revealed a unionistic and Reformed spirit everywhere. A form of Baptism savors of Pelagianism and Rationalism. The Agenda does not contain a single clear and unequivocal confession of the Lutheran doctrine of the real presence. The second form for celebrating the Lord's Supper states: "As we are sensual creatures, He [Christ] has appointed two external, visible elements, bread and wine, as tokens (Pfaender), as it were, in order by them to assure us that with, in, and under them (mit, bei und unter denselben) we should become partakers of His body and blood, that is, of His entire grace of atonement. As surely, therefore, as a penitent communicant receives the blessed bread and the blessed cup, so surely he, in a manner invisible, will also receive from his Savior a share in His body and blood." (_Lutheraner_ 1844,47; 1846,61.81.) In 1848 Rev. Weyl, of Baltimore, the arch-enemy of confessional Lutheranism and unscrupulous slanderer of Wyneken, Reynolds, etc., declared in his church-paper that within the whole Synod of Pennsylvania there were hardly ten preachers who, in their faith and teaching regarding the doctrine of the Lord's Supper, deviated from the views of the General Synod. Dr. Walther remarked with respect to this statement, which he was inclined to regard as mendacious: "Since the [Pennsylvania] Synod was not ashamed to conclude its Centennial Jubilee by declaring this miserable paper [of Weyl] its organ and thereby publishing to the world its spiritual death [as a Lutheran Church], it serves her right to have this man write her epitaph." (_L_. 1848, 31.) Concerning the new hymn-book of the Pennsylvania Synod, Rev. Hoyer wrote in _Kirchliche Mitteilungen:_ "After a closer inspection I found that this hymn-book was compiled for three classes of people, Orthodox, Unionists, and Supranaturalists. Here we find, besides 'Es ist das Heil uns kommen her,' also 'Religion, von Gott gegeben,' as well as a hymn for the national holiday, the 4th of July, imploring the Lord to give us the spirit of Washington." (1850, 91; _L_. 7, 65.) _Der Lutherische Herold_, which, edited by H. Ludwig, appeared since April, 1851, in New York,