79. Dr. James Allen Brown.--Brown, born 1821, was licensed in 1845 by the Maryland Synod; served as pastor in various congregations; as professor of theology in Newberry College, S.C., from 1859 to 1860; as chaplain in the U.S. Army; as professor of Systematic Theology at Gettysburg from 1864 to 1879; as editor of the _Lutheran Quarterly_ from 1871; insane since 1880, he died June 19, 1882. During the Platform controversy Brown was a zealous opponent of Schmucker and regarded as a conservative. In the _Evangelical Review_ he charged Schmucker with teaching false doctrines concerning regeneration, justification, and inherited sin. Articles against Brown appeared in the _Observer_ and in the _Evangelical Review_. (_L. u. W._ 1858, 65.) Though an opponent of Schmucker, Brown shared practically all of his peculiarly Reformed and unionistic views. "To separate her from the great multitude of God's sacramental host, degrades the Lutheran Church, the Mother Church of the Reformation," Brown declared in his pamphlet against the assailants of the General Synod. (22.) And when asked, in 1868, in the lawsuit of Hebron Evangelical Lutheran Church in Leechburg: "Do you believe as Professor of Didactic Theology at the Seminary of the General Synod that the doctrines of the Augsburg Confession agree with Holy Scripture?" Brown answered under oath, "I hold the Augsburg Confession to be a correct exhibition of the fundamental doctrines of the divine Word." Asked again, "Do you believe as such Professor that the Augsburg Confession teaches some things which are not in harmony with the Bible?" he answered, "In certain points there are, according to what appears to be its true and original sense, some things taught in the Augsburg Confession which I do not consider as taught in the Bible or in agreement therewith." Requested to enumerate fundamental doctrines of the Word of God found in the Augsburg Confession to which the constitution of the General Synod referred, he mentioned seven of the twenty-one articles as fundamental, one as not fundamental, and all the others as containing doctrines of fundamental character, but not fundamental in their exact expression. In his pamphlet, "The General Synod and Her Assailants," Brown wrote: The Lutheran Church has its confessions, liturgies, etc., "but she enforces none of them upon her members in the form of rigorous and compulsatory law; ... it does not lie in the genius of our Church to enforce her utterances, in all their details, as if they were indispensable, either to Christianity or herself." (12.)