American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)Bente, F. (Friedrich)
History
American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)
Bente, F. (Friedrich)
Lutheran Church -- United States -- History; United Lutheran Church in America -- History
148. Old Spirit of Indifferentism.--To what extent the leaven of
indifferentism was active also within the United Synod in the South
appears from the following utterances of a layman in the _Lutheran
Church Visitor_: "The spirit that developed this country, and that which
has animated the clergy of the Lutheran Church, are antipodal. This
unprogressive spirit, together with their aversion to innovations of all
kinds, their refusal to deal with present-day problems, their mania for
ramming doctrine wholesale down the throats of their communicants, their
spirit of aloofness from ministers of other denominations, and their
refusal to cooperate with them, has been the chief cause of this lack of
progress in our Church. They have, in their strict and even painful
adherence to dogma and form, taken the spirit and life out of the Church
and its worship. The enthusiasm and warmth of natural religion have
given way to a religion of form and ceremony. They have taken the life
and beauty out of the Bible, and made it a code of dry and inspired
theology. Instead of preaching, they have almost invariably talked
theology, and theology alone. Our Church has never been in need of
would-be theologians, but we have been and are now sorely in need of
pastors and preachers. They have discouraged honest investigation, if
that investigation has the least taint of rationalism. In their supreme
disgust for innovations they have made our Church as inflexible and
unfit for the various conditions of modern life as the customs and
practises of the Middle Ages would be out of place now. They have been
completely oblivious of the fact that there are necessarily change and
progress in theology and religion as well as in everything else. True,
there are certain fundamentals that never grow old; equally true is it
that there are some non-essentials that change with the varying hours.
The non-essential has been made essential, and so strongly insisted upon
that it is almost a sacrilege even to insinuate against its authority."
The _Visitor_, March 15, 1917, referring to this publication, remarks:
"Well, we admit the excerpt from the article is pretty raw. But the
_Visitor_ believes in allowing some freedom even to the religious
press.... Unanimity ere long becomes monotony. _Varietas sine unitate
diversitas. Unitas sine varietate mors_."
UNLUTHERAN PRACTISE.
Public-domain text, read in full here on John Shaqi.
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