American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)Bente, F. (Friedrich)
History
American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)
Bente, F. (Friedrich)
Lutheran Church -- United States -- History; United Lutheran Church in America -- History
Christianity is making powerful progress among them. During the last two
years extensive and powerful revivals have been enjoyed by many of the
churches connected with this Synod." (54.) In 1871: "A number of
refreshing seasons of divine grace has been enjoyed during the past two
years." (47.) The Synod of Northern Indiana, in 1859: "In the last two
years many of its churches have enjoyed revivals of religion." (57.) In
1862: "Many precious revivals of religion have been enjoyed." (44.) The
Wittenberg Synod, in 1859: "During the past two years our churches have
enjoyed the special visitations of the Holy Spirit and the number of our
members has been greatly enlarged." (52.) The Synod of Illinois, in
1859: "Many of the churches have enjoyed refreshing seasons from the
presence of the Lord, and vital piety is advancing." (53.) The Synod of
Southern Illinois, in 1862; "Some of our congregations have enjoyed
refreshing showers from the presence of the Lord, during the last
winter, and are in prosperous condition." (46.) In 1864: "Amid all
these hindrances, some of the churches have been revived by gracious
outpourings of the Spirit." (59.) In 1869: "Although new elements of
wickedness, such as rationalism, pantheism, etc., are making their way
into our midst, yet Christians are awake to their baneful influences
and are setting themselves against them." (61.)
51. Coming to Their Senses Gradually.--New-measurism was resorted to by
the General Synod in order to revive the dying Church. The true cause of
her apathy, atrophy, and decay, however, was not diagnosed correctly. It
was the prevailing confessional indifference, religious ignorance, and
the neglect of Lutheran indoctrination by catechization, especially of
the young. Dr. Hazelius, himself a revivalist, as early as 1845, pointed
out the real cause and cure. "The attachment of the Church"--said he--
"has been weakened so much that the causes of this alarming fact have
frequently been made the subject of inquiry in our churchpaper
[_Observer_], and we are sorry to say that among all the causes
assigned, we have missed the one which is at the root of the evil,
_viz._, the remissness of many of our pastors in the religious
instruction of youths." (Wolf, _Lutherans in America_, p. 484.) If this
was the disease, it stands to reason that a cure could not be brought
about by the quack methods of New-measurism, by exciting the nerves and
emotions, but only by enlightening the mind and moving the will by the
Word of God. Pastor Loehe, presenting in _Kirchliche Mitteilungen_ of
1843 a description of revivals and camp-meetings in America, remarked:
"They intoxicate themselves with spiritual drinks which are worse than
whisky." (Nos. 2 and 5.) Indeed, Methodistic revivalism has been found
wanting, and worse than wanting, everywhere. In a Lutheran congregation
it must necessarily result in a total annihilation of whatever there
may be left of true Lutheranism.--The inoperativeness of revivalism was
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