52. A Misnomer.--Essentially Americanism signifies liberty of thought, speech, press, and assemblage, based on democracy and national independence, religious freedom and equality being its most precious gem. Lutheranism, therefore, standing, as it does, for the complete separation of State and Church, as well as liberty and equal religious rights for all, is inherently American; while the Reformed confessions, inasmuch as they advocate religious intolerance, civil legislation favoring their own religious tenets, etc., are in conflict with the principles of American freedom. A Reformedist, in order to become a true American, must sacrifice some of his confessional teachings, while the Lutheran symbols are in need of no purging to bring them into harmony with American ideals. Indeed, in the atmosphere of American liberty the Lutheran Church, for the first time in her history, on a large scale was able to develop naturally and normally by consistent practical application of her own innate principles, without any corrupting or dwarfing coercion on the part of the State whatsoever. Yet the very man, Dr. Walther, who did more than any other theologian in America towards the building up of a Church at once truly Lutheran and truly American, was stigmatized by S. S. Schmucker and his compeers as a "foreign symbolist," neither Lutheran nor American. But the brand of American Lutheranism proposed and propagated by the leaders of the General Synod was, in reality, a counterfeit American Lutheranism. The new school movement, headed by Schmucker, Kurtz, and Sprecher, and constantly prating "American Lutheranism," was essentially Calvinistic, Methodistic, Puritanic, indifferentistic, and unionistic, hence nothing less than truly Lutheran. From his professor's chair and in the press Schmucker denied and assailed every doctrine distinctive of Lutheranism. In every issue of the _Observer_ B. Kurtz ridiculed and attacked what was most sacred to Luther and most prominent in the Lutheran Confessions. In this he was seconded by Weyl in _Lutherische Hirtenstimme_ and other publications in the General Synod. Thus, while professing and pretending to Americanize the Lutheran Church, the leaders of the General Synod, in reality, were zealous in denaturing, corrupting, and inoculating it with views and ways prevailing in the Reformed churches ever since the days of Zwingli, Bucer, Calvin, and Wesley. The coryphaei of the General Synod, in order to impart to the Lutheran Church, as they put it, "the warmth of Methodism and the vigor of Presbyterianism," disemboweled their own Church of heart and lungs, and filled the empty skin with sectarian stuffings. American Lutheranism, according to Schmucker, was not Lutheranism in sympathy with American institutions and the English language, but abolition of the Lutheran symbols and rejection of the Lutheran doctrines (absolution, real presence, baptismal regeneration, etc.) in favor of