"The generation which preceded ours regarded him only as a wild enthusiast, a fanatic, or a public enemy. The present generation sees in him the bold and honest reformer, the man of original, self-poised, heroic will, inspired by a vision of universal justice, made actual in the practice of nations; who, daring to attack without reserve the worst and most powerful oppression of his country and his time, has outlived the giant wrong he assailed, and has triumphed over the sophistries by which it was maintained." Closely second to Garrison in the awakening of the public conscience to the enormities of slavery was Theodore Parker, one of the purest, most self-sacrificing and interesting of personalities. He came of good stock. His grandfather, John Parker, commanded the little company of minute-men who held the bridge at Lexington on that fateful nineteenth of April, 1775; his father a farmer, and Theodore himself the youngest of eleven children. The family was poor and the boy was brought up to hard labor, with short intervals of schooling now and then. But his thirst for knowledge seems to have been insatiable, and he read everything he could lay his hands on, even to translations of Homer and Plutarch and Rollin's "Ancient History." A century ago, a book was a far greater treasure than it is to-day, when their very number has made us in a way contemptuous of them; and the few which young Parker could secure were read and re-read and learned through and through. His memory was amazing, and at the age of twenty he walked from his home in Lexington to Cambridge, took the entrance examination for Harvard College, passed with honors, and, walking home again, told his unsuspecting father, then in bed, of his success. He could not be spared from the farm, however, nor was there any money to pay for his maintenance at Cambridge, so he continued working on the farm, keeping up with his class by studying in the evenings and going to Cambridge only to take the examinations. He undertook teaching after that, and gradually worked his way toward the ministry, to which he was admitted in 1837. He was soon called to Boston, to a congregation independent of sectarian bonds, and here he reached the culmination of his fame, attracting the most cultured people of the city by his breadth of knowledge, warmth of feeling and intensity of conviction. His interest in slavery began early, and by 1845, his share in the anti-slavery struggle had become engrossing. He threw himself into it heart and soul, and no one did more to awaken the conscience of the north. His speeches, letters, sermons, tracts and lectures had an immense influence; he took an active part in aiding runaway slaves to get to Canada, and his labors were incessant and prodigious. His health at last gave way, and the end came in 1860, at Florence, Italy, where he lies buried.