To question their practice is to take sides in a very old quarrel in art. For they were the David and Ingres of the new dispensation. Their works were based in method, though the method was brush-work rather than drawing, and they were pronounced in arrangement though the arrangement was a pattern of light and color instead of line and group composition. Set over against them are the Delacroixs and Millets of to-day who are no longer romantic and dramatic, but lay stress on sentiment, feeling, significance, character, strength rather than mere pattern. It is not necessary to name them, for every one will recognize the species and call to mind the types. There are always two sides to a quarrel, and there are several sides to art. It may be a symphony of color as Whistler insisted, an arrangement of line or a matter of facile workmanship as Alexander and Chase contended. No one will deny that. In fact there is a modern disposition to locate the art of a picture strictly within the limits of craftsmanship. But a picture may express something more than the skill of the painter. Many of the craft have shown that it is a means of expressing moods, passions, feelings, sentiments, emotions; they insist that line and color, and all the what-not of technique, are merely the means to an end and not the end itself. Both arguments have merit and are abundantly exemplified in practice. And why not something worth while, something acceptable, in both? There was good reason why Chase and Alexander should be accepted, because they came at a time when method in America was in sad need of reconstruction. Modern craftsmanship was practically unknown. They brought it into vogue, established it as the grammar of art, gave it the prominence it deserved. It was then, as now, the _sine qua non_ of art. One must know how before he can say very much of moment. There have been painters and poets with very limited skill who have said things the world is glad to remember, but they are the exceptions rather than the rule. The Shakespeares, Goethes, Titians, and Rembrandts were all highly trained craftsmen. They had great things to say, surely; but should we have heard them had they belonged to the unskilled? How many in all the arts have had “The vision and the faculty divine Yet wanting the accomplishment of verse!” We need not, then, think lightly of the craftsman in American art. He has proved a much-needed person in the school. And his work has also turned out to be a very agreeable factor in the home. Art of a decided quality does lie in the eye and the hand. It can be greatly enhanced in significance by the addition of a mind and a soul, but these latter must be approached through the former to attain their full expression. For, to repeat, technique or craftsmanship is at the bottom of all artistic expression.