American Prisoners of the RevolutionDandridge, Danske
History
American Prisoners of the Revolution
Dandridge, Danske
United States -- History -- Revolution, 1775-1783 -- Prisoners and prisons
“He proceeded to point out the extreme necessity of a full observance of
these Rules of Conduct, and portrayed the evil consequences which would
inevitably result to us if we neglected or suffered them to fall into
disuse. He enforced the necessity of our unremitting attention to
personal cleanliness, and to the duties of morality; he dwelt upon the
degradation and sin of drunkeness; described the meanness and atrocity
of theft; and the high degree of caution against temptation necessary
for men who were perhaps standing on the very brink of the grave; and
added that, in his opinion, even sailors might as well refrain from
profane language, while they were actually suffering in Purgatory.
“He said that our present torments, in that abode of misery, were a
proper retribution for our former sins and transgressions; that Satan
had been permitted to send out his messengers and inferior demons in
every direction to collect us together, and that among the most active
of these infernal agents was David Sproat, Commissary of Prisoners.
“He then made some just and suitable observations on the fortitude with
which we had sustained the weight of our accumulated miseries; of our
firmness in refusing to accept the bribes of our invaders, and desert
the banners of our country. During this part of his discourse the
sentinels on the gangways occasionally stopped and listened attentively.
We much feared that by some imprudent remark, he might expose himself to
their resentment, and cautioned him not to proceed too far. He replied
our keepers could do nothing more, unless they should put him to the
torture, and that he should proceed.
“He touched on the fact that no clergyman had ever visited us; that
this was probably owing to the fear of contagion; but it was much to
be regretted that no one had ever come to afford a ray of hope, or to
administer the Word of Life in that terrific abode; that if any Minister
of the Gospel desired to do so, there could be no obstacles in the way,
for that even David Sproat himself, bad as he was, would not dare to
oppose it.
“He closed with a merited tribute to the memory of our fellow-sufferers,
who had already passed away. ‘The time,’ said he, ‘will come when
their bones will be collected, when their rites of sepulchre will be
performed, and a monument erected over the remains of those who
have here suffered, the victims of barbarity, and who have died in
vindication of the rights of man.’
“The remarks of our Orator were well adapted to our situation, and
produced much effect on the prisoners, who at length began to accost him
as Elder or Parson Cooper. But this he would not allow; and told us,
if we would insist on giving him a title, we might call him Doctor, by
which name he was ever afterwards saluted, so long as he remained among
us.
Public-domain text, read in full here on John Shaqi.
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