American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United StatesDavies, Ebenezer
History
American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United States
Davies, Ebenezer
Slavery -- United States; United States -- Description and travel
I should draw too largely upon your patience, were I to describe many
objects of interest and many scenes of beauty I witnessed in New York
and the neighbourhood. The Common Schools; the Croton Waterworks,
capable of yielding an adequate supply for a million-and-a-half of
people; Hoboken, with its sibyl's cave and elysian fields; the spot on
which General Hamilton fell in a duel; the Battery and Castle Garden--a
covered amphitheatre capable of accommodating 10,000 people; the Park,
and the City Hall with its white marble front; Trinity Church; and its
wealthy Corporation; Long Island, or Brooklyn, with its delightful
cemetery, &c., &c. Suffice it to say that New York has a population of
about 400,000; and that it has for that population, without an
Established Church, 215 places of worship. Brooklyn has also a
population of 60,000, and 30 places of worship.
LETTER XXXVI.
The May Meetings--Dr. Bushnell's Striking Sermon--Two Anti-Slavery
Meetings--A Black Demosthenes--Foreign Evangelical Society--A New Thing
in the New World--The Home-Missionary Society--Progress and Prospects
of the West--Church of Rome--Departure from New York--What the Author
thinks of the Americans.
The American May Meetings held in New York do not last a month as in
England,--a week suffices. That week is the second in the month. On the
Sabbath preceding, sermons on behalf of many of the societies are
preached in various churches. On the morning of the Sabbath in question
we went to the Tabernacle, not knowing whom we should hear. To our
surprise and pleasure, my friend Dr. Baird was the preacher. His text
was, "Let thy kingdom come;" and the object for which he had to plead
was the Foreign Evangelical Society, of which he was the Secretary. His
sermon was exceedingly simple, and the delivery quite in an off-hand
conversational style. There was no reading.
Public-domain text, read in full here on John Shaqi.
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