American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United StatesDavies, Ebenezer
History
American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United States
Davies, Ebenezer
Slavery -- United States; United States -- Description and travel
At 4 o'clock P.M. of February the 14th, we reached the mouth of the
Arkansas. This is a noble river, navigable for 2,000 miles! Not twenty
years ago, the remnants of the four great Indian nations of the
southern part of what is now the United States, amounting to about
75,000 souls, were urged to remove to the banks of this river, with an
assurance of an undisturbed and permanent home. These four nations were
the Choctaws, the Chickasaws, the Creeks, and the Cherokees. They were
established upon a territory, which they occupied before the settlement
of any Europeans in their vicinity, and which had been confirmed to
them by solemn treaties again and again. The Anglo-Americans of the
States of Georgia, Alabama, and Mississippi were however annoyed at
their proximity, because it was unfavourable to the "peculiar
institution" of America. Slaves occasionally made their escape to these
children of the forest, and found sympathy and succour. This would not
do. The Indians must be removed. But how was it to be accomplished?
Annoy them; harass them; wrong them in every possible way, so that they
may be sickened with the place. Georgia, accordingly, first attempted
to establish a division line for the purpose of limiting the boundaries
of the Cherokees. Then, in 1829, the State of Alabama divided the Creek
territory into counties, and subjected the Indian population to the
power of white magistrates. And, in 1830, the State of Mississippi
assimilated the Chocktaws and Chickasaws to the white population, and
declared that any one who should take the title of Chief should be
punished with a fine of 1,000 dollars and a year's imprisonment. Under
these accumulated annoyances, the Cherokees, on the 18th of December,
1829, addressed to Congress the following powerful and touching
appeal:--
"By the will of our Father in heaven, the Governor of the whole world,
the red man of America has become small, and the white man great and
renowned. When the ancestors of the people of the United States first
came to the shores of America, they found the red man strong, though he
was ignorant and savage; yet he received them kindly, and gave them dry
land to rest their weary feet. They met in peace, and shook hands in
token of friendship. Whatever the white man wanted and asked of the
Indian, the latter willingly gave. At that time the Indian was the
lord, and the white man the suppliant. But now the scene has changed.
The strength of the red man has become weakness. As his neighbours
increased in numbers, his power became less and less; and now, of the
many and powerful tribes who once covered the United States, only a few
are to be seen,--a few whom a sweeping pestilence has left. The
northern tribes, who were once so numerous and powerful, are now nearly
extinct. Thus it has happened to the red man of America. Shall we, who
are remnants, share the same fate?"
Public-domain text, read in full here on John Shaqi.
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