American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United StatesDavies, Ebenezer
History
American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United States
Davies, Ebenezer
Slavery -- United States; United States -- Description and travel
February 18th, at 5 A.M., we entered the Ohio River, and at 1 P.M. the
mouth of the Tennessee; coming shortly afterwards to Smithland, at the
mouth of the Cumberland River, which runs parallel with the Tennessee,
and communicates directly with Nashville, the capital of that State.
This city also has its association of ideas. I cannot think of it
without at the same time thinking of Amos Dresser. He was a student at
Lane Seminary (Dr. Beecher's), and subsequently a missionary to
Jamaica. In the vacation of 1835 he undertook to sell Bibles in the
State of Tennessee, with a view to raise the means of continuing his
studies for the ministry. Under suspicion of being an Abolitionist, he
was arrested by the "Vigilance Committee" (a Lynch-law institution),
while attending a religious meeting in the neighbourhood of Nashville.
After an afternoon and evening's inquisition, he was condemned to
receive twenty lashes with the cow-hide on his naked body. Between 11
and 12 on Saturday night the sentence was executed upon him, in the
presence of most of the committee, and of an infuriated and blaspheming
mob. The Vigilance Committee consisted of sixty persons. Of these,
twenty-seven were members of churches: one was a religious teacher, and
others were _elders_ of the Presbyterian Church,--one of whom had a few
days before offered Mr. Dresser the bread and wine at the Lord's
Supper. But let Amos Dresser himself describe the scene and the
circumstances.
"I knelt down," says he, "to receive the punishment, which was
inflicted by Mr. Braughton, the city officer, with a HEAVY COW-SKIN.
When the infliction ceased, an involuntary thanksgiving to God, for the
fortitude with which I had been enabled to endure it, arose in my soul,
to which I began aloud to give utterance. The death-like silence that
prevailed for a moment was suddenly broken with loud exclamations,
--'G--d d--n him! Stop his praying!' I was raised to my
feet by Mr. Braughton, and conducted by him to my lodgings, where it
was thought safe for me to remain but a few moments.
"Among my triers was a great portion of the respectability of
Nashville; nearly half of the whole number professors of Christianity,
the reputed stay of the Church, supporters of the cause of benevolence
in the form of tract and missionary societies and Sabbath-schools;
several members and _most_ of the elders of the Presbyterian Church,
from whose hands but a few days before I had received the emblems of
the broken body and shed blood of our blessed Saviour!"
In relating this shameful circumstance, the editor of the _Georgia
Chronicle_, a professor of religion, said that Dresser "should have
been hung up as high as Haman, to rot upon the gibbet until the wind
whistled through his bones. The cry of the whole South should be death,
_instant death_, to the Abolitionist, wherever he is caught." What a
great and free country!
LETTER XV.
Public-domain text, read in full here on John Shaqi.
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