American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United StatesDavies, Ebenezer
History
American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United States
Davies, Ebenezer
Slavery -- United States; United States -- Description and travel
In 1838 official notice was given to the inhabitants of the town of
Fairfield, in Ohio, that all "black or mulatto persons" residing there
were to comply with the requirements of the law of 1807 within twenty
days, or it would be enforced against them. The proclamation addresses
the _white_ inhabitants in the following remarkable terms: "Whites,
look out! If any person or persons _employing_ any black or mulatto
person, contrary to the 3rd section of this law, you may look out for
the breakers!"
At the very time I was in Ohio an attempt was made, in Mercer County,
to eject by force a number of inoffensive black people. Originally
slaves in Virginia, they had been liberated by the will of their late
master, and located on a suitable quantity of land which he had secured
for them. But the magnanimous and liberty-boasting Americans would not
allow them to enjoy their little settlement unmolested; and it was
extremely doubtful whether the Governor would be able to protect them
from outrage.
In 1839 a number of coloured inhabitants of Ohio addressed a respectful
petition to the Legislature, praying for the removal of certain legal
disabilities under which they were labouring. The answer was a denial,
not merely of the _prayer_ of the petition, but of the very _right_ of
petition! "Resolved, that the blacks and mulattoes who may be residents
within this State have no constitutional right to present their
petitions to the General Assembly for any purpose whatsoever; and that
any reception of such petitions on the part of the General Assembly is
a mere act of privilege or policy, and not imposed by any expressed or
implied power of the Constitution!"
But the _blackest_ of these black laws is the following: "That no black
or mulatto person or persons shall hereafter be permitted to be sworn,
or give evidence in any court of record or elsewhere in this State, in
any cause depending, or matter of controversy, when either party to the
same is a _white_ person; or in any prosecution of the State against
any _white_ person!"
Under such a law a white man may with perfect impunity defraud or abuse
a negro to any extent, provided that he is careful to avoid the
presence of any of his own caste at the execution of his contract, or
the commission of his crime!
To these "black laws" Governor Bebb has avowed an uncompromising
hostility; but the first session of the State Legislature after his
election had just closed, and the black laws were still in force. Mr.
Bebb was not sufficiently supported in his just and humane intentions
to enable him to carry those intentions out. I was assured, however, by
those who knew him well, that he was only "biding his time," being as
determined as ever to wipe away from the statute-book every remnant of
these foul enactments. If he succeed, the poor old Welsh-woman, in her
obscurity and widowhood, will have rendered an important service to the
cause of humanity and justice. Let mothers think of this, and be
encouraged!
Public-domain text, read in full here on John Shaqi.
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